Showing posts with label love neighbor. Show all posts
Showing posts with label love neighbor. Show all posts

Wednesday, November 1, 2017

The Most Powerful Force In the World



Brad Sullivan
Proper 25, Year A
October 29, 2017
Emmanuel, Houston
1 Thessalonians 2:1-8
Matthew 22:34-46

The Most Powerful Force In the World

Becca Stevens is an Episcopal priest and the founder and president of Thistle Farms which she stared 20 years ago with five women who needed healing, survivors of abuse, trafficking, and prostitution.  She started with five women in a house called Magdalene, and there these five women found the healing power of love as they lived together, cared for each other, and loved their way back to wholeness.  After four years, Becca and the women of Magdalene House realized they also needed women to become economically independent to fully get their lives back, and so they stared making candles, oils, and other healing products.  Thistle Farms began, and the women who were survivors of the worst that humanity has to offer began operating this business, Thistle Farms, learning about running a business, while being healed themselves, and while generating revenue so that more women survivors could come and live in one of the houses for the two year program and also be healed. 

In the twenty years that Thistle Farms has been healing women and sustaining itself through the healing products they make and sell, Becca Stevens has found that “Love is the most powerful force for change in the world.”

That sounds a bit like what Jesus taught, doesn’t it.  Love God, and love people.  That is the only religion Jesus is really interested in us having.  When Jesus said the greatest commandment is to love God and the close second is to love people, he was talking to the uber religious Pharisees.  They were like the extreme high church people of our day.  If there was a law, a rule, a rubric about their religious practice, they followed it absolutely to the t.  There was nothing particularly wrong about that except for what was in their hearts and the reasons why they were following the law absolutely to the t. 

See they were following all of their religious practice rules because they thought doing so made them righteous in God’s eyes.  They really wanted God to be pleased with them and they wanted to look good before God and others.  In other words, their extreme religious observance was mostly selfish and done with a misunderstanding of who God is and what God desires for us.  For a timely example, they’d basically turned God into Jobu. 

For those of you unfamiliar with Jobu, he was a small voodoo idol statue guy who made his cinematic debut in film Major League.  In the movie, the Cleveland Indians baseball team were dead last in Major League Baseball and they had a rather rag tag group of players, plenty of talent, but a little rough around the edges.  Pedro Cerano was their big heavy hitter and could hit a home run off of a fastball just about every time, but he couldn’t hit a curve ball.  So, he kept this little statue named Jobu in his locker, and he prayed to Jobu to help him hit the curve ball.  Not only that, he tried to please Jobu by leaving him offerings of cigars and rum, and as he told his teammates, “It’s very bad to drink Jobu’s rum; it’s very bad.”  Of course Jobu didn’t actually help him hit the curveball and in the end, he decided he would just hit the curveball himself.

The Pharisees had turned God into Jobu.  “Yea for us,” they thought, “We’re offering to God all of our proverbial cigars and rum; we’re following every religious practice, every single one, so that God will be pleased with us.”  They were even instructing others and even scaring them into trying to do the same so that God would not be angry with them.  In other words, “it’s very bad to drink Jobu’s rum.”  The Pharisees had forgotten that the point of the law, the point of all of their religious practices was not to please God, but rather to help heal their own hearts so that they might be better able to love others.

God doesn’t care about our religious practices.  As much as the law of Moses said that people had to sacrifice animals to atone for their sins, the prophets said over and over again, “Would you stop with that animal sacrifice stuff?  God doesn’t want it.  God doesn’t care.  He just wants you to treat each other well, to take care of each other, and to live lives of love.”  That’s like the new ultra-revised standard international version, but that was the message.  “I don’t care about this stuff.  I don’t care about these religious practices.  Just love each other.”

Love God, and love people.  If at any time, obeying a rule of the law forces you to act in a way that is not loving toward God or people, then break the law.  If at any time heeding the words of the prophets forces you to act in a way that is not loving toward God or people, then do not heed the words of the prophets.

So, if God really isn’t all that into religion, why do we have religion?  Why do we have these rituals and routines and ways of life?  Well, again I’ll turn to Becca Stevens with Thistle Farms.  The point of the ritual and the religion is to help us love God and love people.  In her book, Love Heals, Becca writes about the healing power of ritual.  She writes about her morning ritual including prayer which took years to work out what truly helped heal her heart each day.  She wrote that keeping this morning ritual got her ready for the day and helped heal her heart each day so that she could be more loving toward her family and everyone else she saw during the day.  She wrote that “[Keeping these rituals] might mean dinners are simpler, clothes don’t get folded as often, and you miss out on other activities, but for folks like me who can spin out and lose focus, morning rituals are grounding and essential.”  “We need some good old-time religious practices,” she wrote, “to infuse our lives so we can use the most powerful force - love - to heal our communities.”

Personally, I’ve found healing in old time religious practices, particularly in the last month or so by praying morning prayer each morning.  For years, my practice was to pray morning prayer by myself with a cup of coffee, and before having kids, this daily practice worked out pretty well, and there were a couple of years that I found healing every morning through these prayers.  Enter children, and I just couldn’t do it for a while. Still, that was my practice, morning prayer every morning, and I rarely followed that practice. 

Then there was Harvey and praying Compline each night via Facebook life, and those prayers and rituals and the community praying together.  One of our vestry members asked if we could do Morning Prayer as well, so the next morning I began praying Morning Prayer Monday through Saturday at about 6:00 each morning and inviting others to join via Facebook Live.  There has been a change in my life with this newly rediscovered ritual, especially because I’m getting to pray with others, even if they aren’t present at the time and they join in by watching later.  If that particular routine isn’t going to work for you, and it’s not going to be healing for everyone, then find another routine, some other old-time religious practice that does heal your heart.  Time to breathe, time to center in prayer, letting all that is pass by and simply be in the moment.  Look at the beauty of the earth, the trees, the sky, the beauty of the people around, giving thanks, feeling our connectedness, noticing the daily gift of the sunrise and sunset.  Breathe, be still, light a candle to cast out the darkness, pray through scripture and the words of Jesus.  Join with others in prayer.

Having routine and practices, religious rituals is a wonderful, healing way to live, not because God cares one whit if we pray morning prayer, but because these rituals help to heal our hearts, to reconnect us to the source of all life and love, the God who created all that is.  Then, with our hearts healed, we can live out that love toward others.  God cares about our healing and our love for one another quite a lot.  That’s why God would be pleased with our religious practices, that these rituals may heal us so that we will be better able to love.  

If we don’t follow religious practices, God’s not offended.  God is not Jobu upset that we didn’t offer him rum.  Rather, God offers us religious practices and rituals because God knows we’ll find healing by connecting to him each day, because God is love, and “love is the most powerful force for [healing and] change in the world.”

Friday, June 30, 2017

Come On, Jesus! You’re Supposed to Be the Prince of Peace!



Brad Sullivan
Proper 7, Year A
June 25, 2017
Emmanuel, Houston
Genesis 21:8-21
Romans 6:1b-11
Matthew 10:24-39

Come On, Jesus!  You’re Supposed to Be the Prince of Peace!

Several times last week, someone would ask me what the Gospel reading is for this Sunday, and every time I told them, their reaction was, “Oh, yuck, I hate that passage.”  Honestly, that was my reaction too.  “I have come to set a man against his father, and a daughter against her mother,
and a daughter-in-law against her mother-in-law.”  Come on, Jesus, you’re supposed to be the Prince of Peace, not the Prince of Jerry Springer.

I could say that Jesus’ talking about family members being against each other harkens back to Micah 7:6 - “For the son treats the father with contempt, the daughter rises up against her mother, the daughter-in-law against her mother-in-law.”  Obviously that passage was in Jesus’ mind, but the context was that things had gotten so bad in Israel, that Micah was describing how things were, families were against each other, and children were treating their parents with contempt.  It would be a little disingenuous, therefore, to say, Jesus was just trying to remind people of scripture.  He didn’t say children were treating their parents badly.  He was saying that because of him, because of people believing in him and following his teachings, parents and children were going to turn against each other.  Those who didn’t follow him were going to turn against those who did.

This really isn’t all that surprising to those who have read the Gospel.  Jesus was a polarizing figure.  On the one hand he healed people and was a champion of the outcast and downtrodden.  He had a lot of wonderful teachings which we love to hear like “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.”  On the other hand, Jesus wasn’t just the easy listening station.  There was a lot of metal in him too, a good bit of raging against the machine of religious moral superiority coupled with economic and social injustice. 

Jesus did not mince words when denouncing religious leaders who demanded  religious perfection from others and yet did not care for the vulnerable and needy.  “Woe to you, Scribes and Pharisees, hypocrites, for you devour widow’s houses and for the sake of appearances, say long prayers.”  (Matthew 23:14)   Woe to you, Scribes and Pharisees, because y’all are supposed to be using the money given to you by faithful Jews to help the vulnerable.  You’re supposed to be helping widows and helping others who have a hard time getting by.  Instead, you’re demanding that they do their religious duty and pay up in order to beautify the Temple.  Do you really think God will be pleased with a pretty building when his people are suffering? 

If you really want to please God, Jesus taught, then love God and love people.  Love people.  Care for them.  Help them mightily in their hours of need.  Take up your cross daily, and follow me.  Sacrifice your own safety and security in order to help people who are vulnerable, needy, down and out, rejected, and downtrodden.  Love God and love people…and don’t even pretend that you love God if you don’t love people.  There’s no way we can love God through our religion, if we don’t love people through our daily lives and actions. 

Folks like the Scribes and Pharisees, who dotted the “I”s and crossed the “T”s of their religious duties, didn’t like hearing that they actually had to care about people.  They didn’t like hearing that they would actually have to sacrifice some of their own comfort and security in order to help those less fortunate and (according to their theology) less deserving people.  “I have what I have because I’m a good, God-fearing person, and I earned it,” they thought.  “Those others would be better off than they are if they feared God like I do and worked harder.” 

That was pretty well what folks thought of the poor and the down and out back then, and Jesus was having none of it.  “No guys, the kingdom of God belongs to them too, and the kingdom of God is actualized in this world when you who have enough and more than enough, do all in your power to make sure that those who don’t have enough are cared for as well.”  Folks didn’t like hearing that.  In fact, folks killed Jesus for saying things like that.

Jesus was a polarizing figure.  Folks who really engaged with Jesus either loved him or were pretty turned off and scandalized by him.  He claimed to be God.  He claimed to be the way and the truth and the life.  He upset people’s comfortable focus on themselves, and forced them to take a hard look at others and their needs, and he taught folks to take a hard look at their own lives and see how their lives might be harming others.  Truly taking Jesus seriously today, he is still a polarizing figure.  You can love him, you can be pretty turned off by him, or you can assume he really didn’t mean or say much of what he said. 

When we do take seriously living as he taught, believing in Jesus as the way, the truth, and the life, then some people are going to turn against us.  Heck, even grace is going to turn people against us.  Grace is great for those whom we feel deserve it, but what about when we follow in Jesus’ way and offer grace for those who don’t really deserve it?  That’s going to anger some people, and Jesus would have us do so anyway, rather than take the easy road and get on the bandwagon of self-righteousness and condemnation. 

“Take up your cross daily,” Jesus said, “and follow me.”  Let parts of you die, daily, in order to offer grace to others.  Let some of your needs die in order to help provide for the needs of others.  Be willing to accept the deaths of relationships that will come when people turn against you for truly taking Jesus seriously. 

A friend and colleague of Kristin’s was at a fundraiser and raffle to support a girls’ softball team in his community.  One of the raffle items was an AR-15, and this man really doesn’t like guns.  So, he spent thousands of dollars on raffle tickets, won the rifle, and had a friend help him turn it into gardening tools.  Swords into plowshares.  He took an instrument of death, and turned it into instruments of life, and he has received death threats for having done so.  He’s lost friends, received thousands of hateful messages, and he’d do it again, seeking life, rather than the possibility of death.

Jesus’ teaching that he has come to set family members against each other is still not my favorite passage to hear.  It’s not exactly the feel good film of the summer.  The reality of suffering ridicule, of straining and even losing relationships over taking Jesus seriously is, however, the way of Jesus.  What Jesus taught in our Gospel passage today is the way of him who is the truth and the life.  Do we dare take Jesus seriously?  Imagine the world if we do.  Imagine the changes in the world when we and other Christians acknowledge and share our faith in Jesus not through religious moral superiority while ignoring the problems of others, but rather through living and sharing our faith in Jesus by daily sacrificing greatly for the sake of others. That’s life following the way of Jesus, life in the Jesus movement. 

Thinking only about myself, hearing today’s passage leaves me not wanting to hear Jesus’ words.  Thinking about others, however, I want to hear more of today’s passage.  Thinking about others, I find hope and joy in today’s passage.  We get to be part of the Jesus movement in which we sacrifice some of our own safety and security for the sake of others, to provide safety and security to those who don’t have enough.  We get to accept grace for all those times when we don’t follow Jesus all that well, and we get to offer grace to those who don’t deserve it.  We get to offer grace even to those who would turn against us for taking Jesus seriously and following him as the way, the truth, and the life.  We get to be part of the Jesus movement, knowing that there will be consequences, and choosing for the love of others, to follow Jesus.