Showing posts with label 10 Commandments. Show all posts
Showing posts with label 10 Commandments. Show all posts

Wednesday, November 1, 2017

The Most Powerful Force In the World



Brad Sullivan
Proper 25, Year A
October 29, 2017
Emmanuel, Houston
1 Thessalonians 2:1-8
Matthew 22:34-46

The Most Powerful Force In the World

Becca Stevens is an Episcopal priest and the founder and president of Thistle Farms which she stared 20 years ago with five women who needed healing, survivors of abuse, trafficking, and prostitution.  She started with five women in a house called Magdalene, and there these five women found the healing power of love as they lived together, cared for each other, and loved their way back to wholeness.  After four years, Becca and the women of Magdalene House realized they also needed women to become economically independent to fully get their lives back, and so they stared making candles, oils, and other healing products.  Thistle Farms began, and the women who were survivors of the worst that humanity has to offer began operating this business, Thistle Farms, learning about running a business, while being healed themselves, and while generating revenue so that more women survivors could come and live in one of the houses for the two year program and also be healed. 

In the twenty years that Thistle Farms has been healing women and sustaining itself through the healing products they make and sell, Becca Stevens has found that “Love is the most powerful force for change in the world.”

That sounds a bit like what Jesus taught, doesn’t it.  Love God, and love people.  That is the only religion Jesus is really interested in us having.  When Jesus said the greatest commandment is to love God and the close second is to love people, he was talking to the uber religious Pharisees.  They were like the extreme high church people of our day.  If there was a law, a rule, a rubric about their religious practice, they followed it absolutely to the t.  There was nothing particularly wrong about that except for what was in their hearts and the reasons why they were following the law absolutely to the t. 

See they were following all of their religious practice rules because they thought doing so made them righteous in God’s eyes.  They really wanted God to be pleased with them and they wanted to look good before God and others.  In other words, their extreme religious observance was mostly selfish and done with a misunderstanding of who God is and what God desires for us.  For a timely example, they’d basically turned God into Jobu. 

For those of you unfamiliar with Jobu, he was a small voodoo idol statue guy who made his cinematic debut in film Major League.  In the movie, the Cleveland Indians baseball team were dead last in Major League Baseball and they had a rather rag tag group of players, plenty of talent, but a little rough around the edges.  Pedro Cerano was their big heavy hitter and could hit a home run off of a fastball just about every time, but he couldn’t hit a curve ball.  So, he kept this little statue named Jobu in his locker, and he prayed to Jobu to help him hit the curve ball.  Not only that, he tried to please Jobu by leaving him offerings of cigars and rum, and as he told his teammates, “It’s very bad to drink Jobu’s rum; it’s very bad.”  Of course Jobu didn’t actually help him hit the curveball and in the end, he decided he would just hit the curveball himself.

The Pharisees had turned God into Jobu.  “Yea for us,” they thought, “We’re offering to God all of our proverbial cigars and rum; we’re following every religious practice, every single one, so that God will be pleased with us.”  They were even instructing others and even scaring them into trying to do the same so that God would not be angry with them.  In other words, “it’s very bad to drink Jobu’s rum.”  The Pharisees had forgotten that the point of the law, the point of all of their religious practices was not to please God, but rather to help heal their own hearts so that they might be better able to love others.

God doesn’t care about our religious practices.  As much as the law of Moses said that people had to sacrifice animals to atone for their sins, the prophets said over and over again, “Would you stop with that animal sacrifice stuff?  God doesn’t want it.  God doesn’t care.  He just wants you to treat each other well, to take care of each other, and to live lives of love.”  That’s like the new ultra-revised standard international version, but that was the message.  “I don’t care about this stuff.  I don’t care about these religious practices.  Just love each other.”

Love God, and love people.  If at any time, obeying a rule of the law forces you to act in a way that is not loving toward God or people, then break the law.  If at any time heeding the words of the prophets forces you to act in a way that is not loving toward God or people, then do not heed the words of the prophets.

So, if God really isn’t all that into religion, why do we have religion?  Why do we have these rituals and routines and ways of life?  Well, again I’ll turn to Becca Stevens with Thistle Farms.  The point of the ritual and the religion is to help us love God and love people.  In her book, Love Heals, Becca writes about the healing power of ritual.  She writes about her morning ritual including prayer which took years to work out what truly helped heal her heart each day.  She wrote that keeping this morning ritual got her ready for the day and helped heal her heart each day so that she could be more loving toward her family and everyone else she saw during the day.  She wrote that “[Keeping these rituals] might mean dinners are simpler, clothes don’t get folded as often, and you miss out on other activities, but for folks like me who can spin out and lose focus, morning rituals are grounding and essential.”  “We need some good old-time religious practices,” she wrote, “to infuse our lives so we can use the most powerful force - love - to heal our communities.”

Personally, I’ve found healing in old time religious practices, particularly in the last month or so by praying morning prayer each morning.  For years, my practice was to pray morning prayer by myself with a cup of coffee, and before having kids, this daily practice worked out pretty well, and there were a couple of years that I found healing every morning through these prayers.  Enter children, and I just couldn’t do it for a while. Still, that was my practice, morning prayer every morning, and I rarely followed that practice. 

Then there was Harvey and praying Compline each night via Facebook life, and those prayers and rituals and the community praying together.  One of our vestry members asked if we could do Morning Prayer as well, so the next morning I began praying Morning Prayer Monday through Saturday at about 6:00 each morning and inviting others to join via Facebook Live.  There has been a change in my life with this newly rediscovered ritual, especially because I’m getting to pray with others, even if they aren’t present at the time and they join in by watching later.  If that particular routine isn’t going to work for you, and it’s not going to be healing for everyone, then find another routine, some other old-time religious practice that does heal your heart.  Time to breathe, time to center in prayer, letting all that is pass by and simply be in the moment.  Look at the beauty of the earth, the trees, the sky, the beauty of the people around, giving thanks, feeling our connectedness, noticing the daily gift of the sunrise and sunset.  Breathe, be still, light a candle to cast out the darkness, pray through scripture and the words of Jesus.  Join with others in prayer.

Having routine and practices, religious rituals is a wonderful, healing way to live, not because God cares one whit if we pray morning prayer, but because these rituals help to heal our hearts, to reconnect us to the source of all life and love, the God who created all that is.  Then, with our hearts healed, we can live out that love toward others.  God cares about our healing and our love for one another quite a lot.  That’s why God would be pleased with our religious practices, that these rituals may heal us so that we will be better able to love.  

If we don’t follow religious practices, God’s not offended.  God is not Jobu upset that we didn’t offer him rum.  Rather, God offers us religious practices and rituals because God knows we’ll find healing by connecting to him each day, because God is love, and “love is the most powerful force for [healing and] change in the world.”

Monday, February 13, 2017

Setting the Bar Kinda Low



Brad Sullivan
6 Epiphany, Year A
February 12, 2017
Emmanuel, Houston
Sirach 15:15-20
Matthew 5:21-37

Setting the Bar Kinda Low

“Unless your righteousness exceeds that of the scribes and the Pharisees, you will never enter the Kingdom of Heaven.”  That’s where we left off last week in Jesus’ sermon in Matthew chapter 5.  At a first hearing, it sounds like Jesus is giving a major, “you’ve got to be good enough for God” kind of statement.  “You’ve got to be righteous enough in God’s eyes in order to be good enough for God.”  That’s certainly where my teenage brain took this passage when I read it back in high school.  “Man, I’ve got to be even better that the religious leaders in order to be good enough for God?”  Yikes!

Well, I’ve got a few critiques to that particular understanding of Jesus and the Gospel.  The first is, let’s face it, if Jesus wants us to be better people than the scribes and the Pharisees, he’s setting the bar kinda low.  Just about any time Jesus mentions the scribes and the Pharisees, he’s saying not to be like them, calling them hypocrites.  So, not too much of a high standard of perfection there.  The second critique of the “You’ve got to be good enough for God” understanding of Jesus’ sermon is this:  “You don’t have to be good enough for God.”  Striving to be good enough for God, striving to be righteous for one’s own sake is missing the point of Jesus entirely.  Jesus is much more concerned with people’s well being than he is with people’s righteousness.  That’s the lesson I get from our story in Matthew’s Gospel today, not reward and punishment, but Jesus’ genuine concern and care for the well-being of people. 

Several years ago, I was gently pushing our then three year old son, Rhys, on a tire swing in the front yard of our house.  We were having a lovely time, and then our neighbor’s granddaughter came over.  She was about six, and she asked if she could push Rhys.  To be honest, I had some trepidation about the prudence of allowing such a young girl to push my son, but not wanting to be an overly protective helicopter parent, I decided to just let them play.  That worked really well for a about 20 seconds, after which time, she spun the tire swing too hard, and Rhys fell off the swing, breaking his collar bone.  Way to go, Dad.

Amidst Rhys’ crying and my checking to see if he was as hurt as I feared, the little girl began apologizing profusely, the fear in her voice and face communicating two things:  “I’m sad I hurt Rhys,” eclipsed almost totally by “It was an accident; I’m so afraid that I’m in serious trouble.”  For my part, I had almost forgotten that our neighbor’s granddaughter was still even there, focused exclusively on Rhys and what appeared even by looking at it to be a broken collar bone.  I was certainly not interested at all in my neighbor’s granddaughter being in trouble.  I knew it was an accident, and my only concern was for my son’s well being, not the girl’s being in trouble or not.  Assuring her that it was ok, I quickly scooped Rhys up and took him to the hospital. 

What strikes me about that story is or neighbor’s granddaughter’s concern about being in trouble eclipsing her concern for Rhys’ well-being.  Now, to be fair, she was a little kid.  Of course that’s how she felt.  She didn’t know what else to do or how else to deal with the situation, so no chastisement of her intended in any way.

But, now imagine that the little girl was an adult who had just accidentally hurt someone, and imagine this adult is more concerned with being in trouble or even worse, being righteous in God’s eyes, than this person is concerned with the well-being of the other person.  That is the situation I find when we hear Jesus critiquing the religion and way of life of the scribes, Pharisees, and other religious leaders of his day.  Be it the parable of the Good Samaritan, where the religious leaders pass by on the other side of the road when they see someone hurt, or be it the actual practices of the religious leaders in which they are shown to take money from poor widows in order to pay a temple tax, or pray about how wonderful they are compared to those around them, we see a group of religious leaders concerned with their own righteousness before God, worrying about being in trouble, while having almost no concern for the well-being of the people around them.

Jesus, in his constant healing of people; in his care for the orphan, the widow, the downtrodden, and the outcast; and in his preaching, including the sermon of his that we hear today, Jesus showed how much he cared for people’s well being, and how interested he wasn’t in people being righteous before God for their own sake.  Our being righteous before God, being good enough to please God, Jesus took care of that on the cross.  Jesus’ desire for us was then not that we would continue to be worried about being righteous or good enough before God, but rather that we would love God and love people.  From a place of fear about our own righteousness before God, Jesus sent us on a quest to love God and love people without fear.  That quest of love is what we hear Jesus teaching about in his words that we heard today, a far more complicated, rewarding, and beautiful understanding of life than simple reward and punishment.

In the teaching that we heard today, Jesus was basically going through the 10 Commandments, saying that on the quest of love, a basic rule based keeping of the 10 Commandments is not sufficient.  Some probably hear his words and are rather disheartened.  “Not only can we not kill people, we’re not even supposed to hate them?  No fair, that’s way too hard!  Not only can we not cheat on our wives and our husbands, we’re not even supposed to fantasize about it?”  From a trying to be good enough standpoint, no we can’t live up to that.  We’re not perfect.  We’re not going to be.  Jesus is teaching that the point of the commandments is not to be perfect, not to be righteous before God for one’s own sake.  Rather, the point of the 10 Commandments is to live in such a way that your life is a quest of love, a quest of loving God and loving people without fear. 

See, the 10 Commandments are a pretty good start to things, but you can keep all 10 of them and still be a pretty terrible person.  Imagine talking to someone who makes sure to keep the Commandments.  This person worships God, has no idols, goes to church on Sunday and does no other work, has never committed perjury or lied about someone to get them in trouble; he doesn’t talk back to his parents; and he’s basically content with what he’s got and doesn’t steal from others.  He sounds like a pretty good guy.  Now let’s say he then starts talking about how righteous he is, and you call him on it because you’ve noticed some rather less than wonderful habits of this person. 

“So, I hear you saying how righteous you are, but you’re also kind of a bully.  You routinely beat people up when they anger you, and are constantly insulting and verbally abusing others.”
“Well, yeah, that’s true, but hey, at least I haven’t killed anybody!”  Check, commandment kept. 

“Uh huh.  Ok, well how can you be so righteous, considering how terribly you treat your wife?”
“Hey, I don’t have to treat her well, I just have to not commit adultery.  I haven’t.”  Check, commandment kept.

See, there are all kinds of ways we can be really terrible to each other and still keep the Commandments.  Even in following Jesus’ more stringent code, we can find ways to hurt each other.  “Ok, Jesus, I got it.  No adultery, no ogling other women, and no divorce.  Beyond that, I can be as big of a prat to my wife as I want.”  Far from giving us a more stringent set of rules for us to follow in order to be righteous before God for our own sake, Jesus is showing us that the whole point of the commandments, is to care about the well being of others as God does. 

Now, there’s still this part where Jesus says that if we treat people terribly, we should be thrown into the hell of fire.  He’s saying we should be thrown into Gehenna, the burning garbage dump outside of Jerusalem.  Have you ever known someone who was such a horrible louse that they seemed like human garbage?  That’s what Jesus is talking about.  People matter so much to Jesus, and so he taught that if you treat people terribly, you’ve turned yourself into human garbage, good for nothing but the burning garbage dump, metaphorically speaking.  Far from actually wanting us to cut off our hands and pluck out our eyes, Jesus is teaching that even small practices of treating others terribly can lead to an entire life of treating others terribly, so stop with the seemingly insignificant practices in which you treat others without love so that you don’t end up living your entire life treating others without love.

Jesus is showing us the heart of God, a heart not interested in keeping rules for one’s own sake, a heart not interested in fear and  punishment, but a heart interested in using the rules to show us how better to love people and to care for their well being.  Jesus really is far more concerned with people’s well being, fare more concerned with love than he is with people’s self-serving righteousness. 

Jesus is inviting us to follow him in a life that is a quest of love, a quest to give and receive love.  In this quest, we have our eyes and our hearts open to check in with ourselves and ask, “am I really living as a loving person?  Am I full of anger and resentment?  Maybe I’m generally ok, but need some help with loving right now.  Maybe I should seek that help.”  In this quest of love that Jesus has given us, we don’t go it alone.  Love cannot be a solitary venture. 

We’re on this quest with each other, we have our eyes and our hearts open to the people around us.  Are they doing ok?  Do they have enough?  Do I have enough?  Do I have more than I need?  Is the path that my life is on serving only myself, or is the path that my life is on also being a light of love for others?  Is the path that our lives are on serving as a light of love for others.  That is the path of the quest Jesus has set us on, a quest in which we care not about our own righteousness before God for our own sake, a quest not of reward and punishment.  Jesus has set us on the quest of genuine concern for the care and well-being of others, the quest in which we love God and love and serve people without fear, the quest of love. 

In the name of the Father, and of the Son, and of the Holy Spirit.