Tuesday, February 25, 2014

Made for More Love than We Realize


Brad Sullivan
7 Epiphany, Year A
Sunday, February 23, 2014
St. Mark’s, Bay City, TX
Leviticus 19:1-2, 9-18
Psalm 119:33-40
1 Corinthians 3:10-11, 16-23
Matthew 5:38-48

Seems like we’re beating a dead horse with Jesus’ expounding on the commandments which are really all commentary on the commandments to love God and love each other.
Good horse to beat.  Love and relationship is what and who we are made to be.
Olympics – done with what you do at 30 / 35.  What we do doesn’t define us.
We’re defined by our relationships, at how good we are at loving.  From Genesis, we were made to be in relationship with God and each other. 
Jesus’ commands to love and the commands to love in the law are simply telling us to live fully as who and what we were made to be.  Jesus’ meditation on forgiveness and love show us the level of love to which we can strive.  We were made for greater love and forgiveness than we usually ever imagine.  Love and forgive not only your friends, but your enemies, those who do evil and hurt us.  Love and forgive even them, Jesus commands us, so great is the measure of love and forgiveness you were made with and made to be.

Sigh No More  
Serve God, love me and mend
This is not the end
Lived unbruised, we are friends
And I'm sorry
I'm sorry

Sigh no more, no more
One foot in sea, one on shore
My heart was never pure
You know me
You know me

But man is a giddy thing
Oh man is a giddy thing
Oh man is a giddy thing
Oh man is a giddy thing

Love; it will not betray you
Dismay or enslave you, it will set you free
Be more like the man you were made to be

There is a design, an alignment to cry
Of my heart to see,
The beauty of love as it was made to be

Amen.

To Be A Force for Good In the World

Brad Sullivan
6 Epiphany, Year A
Sunday, February 16, 2014
St. Mark’s, Bay City, TX
Ecclesiasticus 15:15-20
1 Corinthians 3:1-9
Matthew 5:21-37
Psalm 119:1-8
In the most recent Superman movie, “Man of Steel”, there were lots of great moments in the movie and many allusions to the Gospel.  During one of these moments, Superman’s father, Jor-El, told Superman that one of the reasons he sent him to earth was to be a bridge between their two peoples and to help guide the people of the earth, to show them the potential they all have to be a force for good in the world. 
In contrast to the idea that every human being has the potential to be a force for good in the world, actor and stand up comedian, Chris Rock, gave a comedy routine in which he basically talked about the incredibly low standards of behavior to which some people tend to hold themselves.  He quoted some of the things he had heard people say, such as, “I ain’t never been to jail.”  Well, what do you want, a cookie?  You aren’t supposed to go to jail, Chris pointed out.  Another favorite of mine was, “man, I don’t even beat my kids.”  Boy, you’re really raising the bar, aren’t you; you aren’t supposed to beat your kids.  Chris Rock’s language was a bit more colorful than mine was, but what he said was remarkably similar to our Gospel lesson today.
Jesus could have given his lesson similarly, pointing out the incredibly low standards to which people in his time seemed to have been holding themselves.  “Are you living as the salt of the earth?”  Jesus asked.  “Man, I never even cheated on my wife.”  Well good for you, Jesus would say, but were you in any way a decent husband?  Did you love, honor, and respect your wife?  Heck, did you honor and respect other women, or did you stare at them for the purpose of lusting after them? 
“And what about you, young man,” Jesus could have asked, “how have you done in the realm of being the salt of the earth and a light to the nations?”  “Well, Jesus, I’ve never even killed anybody.”  Well bully for you, but are you living as salt and light?  It’s lovely that you haven’t killed anyone, bravo, but how’s your heart?  Are you full of anger and hate?  Do you hold others in contempt constantly insulting and speaking ill of others?
We’ve got to raise the bar a little bit, Jesus was saying if we’re going to live as salt and light.  We need to love and care for people a little better than simply not killing them and not sleeping around on them.  We are God’s beloved children.  We are being asked to join with him in his eternal life.  Our bodies will be remade in the resurrection.  What we do with our bodies and how we treat other people is, therefore, very important.  Life is more than not breaking rules.  Life as salt and light is a continual opportunity to live as love, to honor, respect, and care for others.  We have a purpose beyond ourselves, Jesus taught, a purpose which completely eclipses “don’t kill people and don’t commit adultery.”
Being a light to the nations, the salt of the earth, repairers of the breach is our purpose as disciples of Jesus.  That is who we are, a people who live for more than just ourselves, who see life as a continual opportunity to live as love, to honor, respect, and care for others.  That focus has at various points in the church’s history been lost.  During the age of Christendom, when we believed all people in our society were Christian, we lost something of being a light to the nations, the salt of the earth, the focus too much on salvation after death, and not enough on salvation before death.  In short, the church has lost some of its saltiness.
There are countless many who claim Jesus as their Lord, but whose life is indistinguishable from those who don’t.  The divorce rate is very high within the church.  Even higher is the number of disciples of Jesus who look at men and women for the purpose of lusting after them.  There are disciples of Jesus who kill, but even more so, there are disciples of Jesus who have hearts full of anger, contempt, even hatred.  We simply can’t be forces for good in the world with hatred, anger, and contempt in our hearts. 
If we’re going to live as salt and light and repairers of the breach, there are some kinds of behavior which we simply can’t keep.  C.S. Lewis in writing “The Great Divorce” was writing a supposition about the afterlife, and he pointed out that some believe given enough time and minor adjustments, all evil will be turned into good without any rejection of those harmful things which we might like to retain.  “This belief,” Lewis writes, “I take to be a disastrous error.  You cannot take all luggage with you on all journeys; on one journey even your right hand and you right eye may be among the things you have to leave behind.”  God’s kingdom has no place for hatred, for lusting after others, for treating human beings as anything less than God’s own beloved children.  As disciples of Jesus, there are behaviors and attitudes which we must leave behind. 
There are many disciples of Jesus who are unwilling or have forgotten their need to leave some ways of life behind.  There are many who have forgotten our purpose beyond ourselves, to live as salt and light, and repairers of the breach.  Some have lost the ability to see life as a continual opportunity to live as love, to honor, respect, and care for others.  Some disciples of Jesus are myopic in their vision, barely seeing beyond themselves and their own struggles. 
As repairers of the breach, we have a different focus than personal safely, security, and pleasure.  We trust our safety security to God, and find pleasure enough in a life lived faithfully as Jesus’ disciples.  Realizing, there is a hell of a lot of pleasure in that life.  There’s personal pleasure and there is pleasure in living as salt and life, helping others by example and in action. 
More importantly, we all have the potential to be a force for good in the world.  As we heard in our reading from Ecclesiasticus, “you can choose.”
If you choose, you can keep the commandments, and to act faithfully is a matter of your own choice.  He has placed before you fire and water; stretch out your hand for whichever you choose.  Before each person are life and death, and whichever one chooses will be given. (Ecclesiasticus 15:15-17)
That is part of why God sent Jesus to live as one of us, to help us realize our potential for good and to realize our ability to choose that potential for good.  You can choose to act faithfully.  You can choose to live a life that goes beyond yourself.  You can choose to be salt and light, to be a repairer of the breach.  God has placed within you the potential to be a force for good in the world, and you can choose to be that force for good.  Amen.

Monday, February 3, 2014

Lay Down Your Burden & Become a New Creation

Brad Sullivan
4 Epiphany, Year A
Sunday, February 2, 2014
St. Mark’s, Bay City, TX
Malachi 3:1-4
Psalm 24:7-10
Hebrews 2:14-18
Luke 2:22-40

           
Two family members, long estranged through words that were said and deeds that were done.  Then one day, something shifts, one reaches out to the other, the ice starts to melt, and forgiveness and reconciliation begins.  Jesus is at work, setting people free to go in peace.
A beloved friend, long sick and suffering decides to stop medical treatment and let death occur.  Family and friends begin gathering around to say “goodbye for now”, joyfully celebrating the life they’ve had together, rather than fearfully trying to hold death at bay.  Jesus is at work, setting people free to go in peace. 
People see others in need.  They sacrifice some personal need and decide to help their fellow human being.  During their interaction, both people see the other as fully and truly human, and a lifelong connection is formed, even if they never see or hear from each other again.  Jesus is at work, setting people free to go in peace.
Families going a hundred miles an hour, over committed, over worked, trying so hard to be perfect and competitive decide to slow down.  They work less and drop commitments from their children’s schedules.  They become content with what they have, fear the future less, and enjoy the simple blessings of being with one another.  Jesus is at work, setting people free to go in peace.
People come to a church uncertain of what they will find, doubtful that they will fit in, wondering if the people or even God will accept them.  They don’t know the customs, which book to use, or why the preacher is wearing a dress, but they are hoping to have some kind of encounter with Jesus.  Friendly faces offer warm welcome.  New friends help guide them through the worship and invite them to stay and have a meal afterwards.  They encounter Jesus at work in people, prayer, and sacrament, setting them free to go in peace.
A person long-suffering from the burden of a wrong committed in the past is told to try to make amends and that of course he is forgiven.  “Lay down your burden and become a new creation.”  Jesus is at work setting people free to go in peace. 
 As much as I’ve been preaching about our need to slow down and practice our religion a bit more as Episcopalians, something which I still believe it would be helpful, we in the church don’t have exclusive reign on Jesus’ activity in the world.  Jesus is happening all throughout our lives.  Jesus is out walking around in our neighborhoods and in our schools and places of work.  Jesus is at work in religious people and in non-religious people.  Jesus is at work wherever people are set free, Jesus setting them free often without them knowing he was even present. 
For Simeon, Jesus was present to him, physically present, and that was all.  He didn’t do anything, other than maybe coo or spit up a little bit; he was a baby after all, 33 days old, according to the rites of purification which Mary and Joseph were upholding.  Jesus was a cooing little baby, possibly even asleep at the time, and yet his presence was enough to set Simeon free to go in peace, for “[his] eyes had seen the savior whom [God] had prepared for all the world to see, a light to enlighten the nations and the glory of [his] people Israel.”  All Jesus was was present. 
Now, Jesus is present everywhere to work through all of us.  Being the great high priest, Jesus is present and works through all of us.  Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. (Hebrews 2:16-18)
Having become human, Jesus is forever united to humanity.  Being our great high priest, forever in God’s presence, Jesus is forever uniting us to God, setting us free from the multitude of things to which we enslave ourselves, or at least Jesus is offering to set us free.
Encounters with Jesus were so often joyful, as was Simeon’s encounter with Jesus.  Some folks, however, felt no joy at seeing Jesus.  Some even said, “don’t torment me,” or at least the demons which possessed them said that.  Sometimes an encounter with Jesus is a cause for alarm because a chance to be set free from whatever is binding us is being given, a chance to reunite with God and humanity in some way, and we may not want to be set free. 
If we’re going to be set free, we have to want to be set free.  God isn’t one to force us.  If we want to stay estranged, to reject forgiveness, God has freed us to do so.  If we want to ignore the needs of people, and be cold or indifferent to visitors and guests, God has freed us to do so.  If we want to be overburdened and overstressed and seek wealth and prestige over contentment, God has freed us to do so.  We are free to become slaves to all kinds of things, but if we want him to and if we will allow him to, Jesus will set us free to go in peace.
I was trying to think of some big dramatic story of a miraculous moment when I realized Jesus had set me free and suddenly I could go in peace.  I couldn’t think of one, and yet I can think of dozens.  I couldn’t think of one life-altering moment when suddenly I encountered Jesus for the first time and everything was drastically different from that moment on. 
I’ve been a part of the Body of Christ since I was a baby, growing up and learning to live as a disciple of Jesus from the beginning of my life.  At times I didn’t have particularly high marks as a disciple of Jesus, but it has been a life-long journey, and on that journey, I can think of dozens, if not hundreds of times in which Jesus has appeared, allowing me to be set free to go in peace.  Jesus has shown up in all kinds of ways:  people, scripture, music, prayers, church, not church, Christian, non-Christian.  Jesus has used anything and everything to help set me free throughout my life. 
I haven’t always taken him up on his offer the first time.  Sometimes I’ve wanted to keep whatever burden I had or whatever it was to which I was enslaved, and Jesus has let me.  There’s no force, no coercion on Jesus’ part, just the continual offer, and at times when I’ve rejected that offer, Jesus has come back in some other form saying:  “Are you ready now?  Ok then, lay down that burden.  Change your life.  Be not afraid and follow me.”  Then, the response, spoken or unspoken, known or unknown:  “Lord you now have set your servant free to go in peace as you have promised; for my eyes have seen the savior whom you have prepared for all the world to see, a light to enlighten the nations, and the glory of your people Israel.”  Amen.