Tuesday, May 29, 2018

Trinityish Type Stuff: a.k.a. Restoring God's Shalom

Brad Sullivan
Trinity Sunday, Year B
May 27, 2018
Emmanuel, Houston
Isaiah 6:1-8
Romans 8:12-17
John 3:1-17

Trinityish Type Stuff:  a.k.a. Restoring God's Shalom

Without doubt and without fear,
May you find some comfort here,
May there be hope to help you cope
When what you need Is nowhere near

Make your mark unto these years,
Shape your world with salt and tears,
Carry on when your will has gone,
Be it joy or sorrow

Given time, given faith,
Given courage to embrace
Changes as they each take place,
Be it joy or sorrow
-          Terri Hendrix, Joy or Sorrow

That’s from a song called Joy or Sorrow by Texas singer/songwriter, Terri Hendrix.  That song made me think of the life of Jesus, following the wind of the Holy Spirit.  In good times and in bad, in joy or sorrow, Jesus had a profoundly beautiful life, being led by the wind, the Spirit of God.  Jesus was fully connected to God and to creation around him with hope, with faith, embracing life as it came, be it joy or sorrow

Now because of Jesus and because of the church’s dawning realization that he was God, living as an actual human being among us, the church, began over the centuries to develop an understanding of God as being one God who was also three distinct persons: Father, Son, and Holy Spirit.  We developed this understanding of God because Jesus spoke to God, his father, who spoke back to him, and Jesus was led by the Holy Spirit of God.  The three worked and moved together as one, even though they were each distinct. 

How’s that work and fit together, three persons who are one God and yet still three distinct persons while still being one God?  I don’t know.  After years of pondering and wondering, I simply think of I think of the Trinity in terms of relationship.  Three persons bound together so perfectly in love for each other that they are one.  From that image of God, we gain an understanding of the image of God in which we were made.  We were intended to love others and be loved by others, to join with others so that we are one with them.  That was Jesus’ prayer for his disciples, if you’ll remember from John 17:11, that they would be one as he and the Father are one.  In good times and bad, in joy or sorrow, we were made to be like God, bound to one another in love, our loving unity creating shalom, the peace and wholeness of God.

I’ve been reading Learning Change by Jim Herrington & Trisha Taylor, and they begin the book with idea of God’s dreams for us, that we would each bring about the peace and wholeness of God.  “We were designed,” they write, “to dream of the epic life God created us for - the abundant, fully human, and fully alive life that Jesus lived.  Along the way, we exchange that dream for a seriously compromised version, characterized by the pursuit of comfort and convenience...” 
“God [has chosen] us to partner with him in recreating and restoring shalom in our own families, our communities, and ultimately in the world.”

Reading this book has reminded me of the dream I had as a youth of following the wind of God and having a purpose in my life to restore shalom.  I lost some of that along the way, coming into adulthood and seeking comfort and security for my life.  I lost that dream of partnering with God in restoring shalom, and since reading this book, Jesus has been calling me to make some changes, even if only in attitude and outlook, so that I can reclaim that dream of a life of partnering with God in restoring peace and wholeness.

Restoring Shalom, the peace and wholeness of God, was Jesus’ life through and through, and partnering with God in restoring Shalom is the life Jesus was talking about when he told Nicodeums about being born from above.  When we’re born from above, we follow the epic dream God has for us, partnering with him in restoring shalom in the world and following the wind of God. 

“Wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes,” Jesus said.  Thinking of the wind blowing where it chooses in terms of the Trinity, I have this great image of the Father and the Son talking together and suddenly a mighty wind starts blowing, and the Son says, “Hey Dad, where do you think she’s going now?”
“Are you kidding, Son, I never have any idea where she’s going, but it’s always on the grandest adventure.”
…and together they follow the Spirit, the three bound perfectly together in love, their loving unity creating shalom, the peace and wholeness of God.

Being born of the Spirit of God, following the wind, which blows where it chooses, we don’t know where it comes from or where it goes, and yet we find something beautiful in the life of that wind, and so we follow where the wind blows.  Jesus calls us to surrender ourselves to follow God’s epic dream for us of abundant, fully human life.  In that surrender, we let go some of  some false security, comfort, and convenience, and we follow the wind of God, partnering with him in restoring shalom.

Be it joy or sorrow, our lives were made for so much more than for securing our own comfort and security.  We were made to be fully alive which does not mean that we’ll be perfectly
happy with no tears ever.  Both Joy and sorrow will still happen as they did for Jesus.  We know that risking joy and sorrow is part of what it means to be fully alive, fully human.  So is following the wind of God on whatever grand adventure she has in mind for us. 

We had two examples in our scripture readings today of people following the wind of God on a new grand adventure:  Isaiah and Nicodemus.  For Isaiah, he had this grand vision of God in his divine court with angels all around him, leaving little doubt that the grand adventure on which he was about to embark was the wind of God, in his case, a gale force wind.  He had no idea what he was getting into, but as soon as God asked, “Who will go for us?”, Isaiah piped, “Sounds good, let’s go!  What are we doing again?”  There was joy and sorrow in his following the wind of God, but come what may, Isaiah was all in.  Some folks have such experiences of a strong sense of God calling them to follow the wind on a grand adventure, and they can’t wait to begin.

Others are more like Nicodemus.  He was a little more subdued in his response.  For one thing, the invitation that he received to follow the wind of God was less gale force and more gentle breeze, and he wasn’t at all certain that he wanted to follow.  Having seen and heard Jesus, he saw something beautiful, and he felt the wind of God on his face gently beckoning him onward, but he thought, “This seems potentially great, but also very confusing and rather distressing; can I talk about this with you in private, Jesus?”. 

I love both of these examples of how we can say yes to the wind of God beckoning us to follow in the life of the Trinity.  God lets us follow the wind as we can, as we learn to trust him and catch the beauty of the dream of God’s life for us. 

Where’s the wind of God blowing?  I don’t know.  Just ask yourself this:  Who’s the next person you’re going to talk with or even look at while you’re here?  That’s where you get to live the life of the Trinity and help restore the shalom of God in creation.  Where’s the next place you’re going from here?  That’s the next place the Spirit is inviting you to help restore the shalom of God in creation, and on and on.  In your home.  With you family and friends.  At work.  In your neighborhood.  That’s where you get to follow the wind of God, to live the life of the Trinity, to help restore the shalom of God in creation.

She calls:

Without doubt and without fear,
May you find some comfort here,
May there be hope to help you cope
When what you need Is nowhere near

Make your mark unto these years,
Shape your world with salt and tears,
Carry on when your will has gone,
Be it joy or sorrow

Given time, given faith,
Given courage to embrace
Changes as they each take place,
Be it joy or sorrow
-          Terri Hendrix, Joy or Sorrow

Monday, May 7, 2018

Jesus Wants Us to be Joyful…not Fearful, Lonely, Right, or Isolated.


Brad Sullivan
6 Easter, Year B
May 6, 2018
Emmanuel, Houston
John 15:9-17

Jesus wants us to be joyful…not fearful, lonely, right, or isolated.

Abide in my love, Jesus said, so that my joy may be in your and your joy may be complete.  Jesus had all sorts of emotions, just like every other human.  Anger, frustration, contempt.  Think about how Jesus was with the scribes, the Pharisees, the money changers, his own disciples at times.  Jesus was powerful in the extreme, and those emotions and ways of being, anger, frustration, contempt are powerful as well.  They were a part of Jesus and they gave him a nudge to start acting or doing things every now and then, and yet rather than choose to act and live out of those powerful emotions, he chose to live in the powerful weakness of love. 

The powerful weakness of love is so much more powerful than anger.  Love is so much more powerful than frustration.  Love is so much more powerful than contempt…and love often feels like weakness.  Love is vulnerable.  Love doesn’t force the other but offers, guides, leads the other, allowing the other not to follow.  Love allows for failure and is not coercive.  Love does not belittle or taunt.  Love allows for things not to go “my way”, allowing for the needs of the beloved over one’s own desires.  Love also trusts in the mutual nature of love such that the beloved will also reciprocate that love, trusting, not forcing. 

Jesus could have forced people to do whatever he wanted.  When push came to shove, however, he acted not out of his power, not out of anger, frustration, or contempt.  Jesus acted instead out of the powerful weakness and trusting nature of love, and he told his disciples to abide in his love, not in any of those other emotions or ways of being.  Abide in my love, Jesus said.

Abide in that which ultimately led Jesus to the cross…ok, my sales pitch isn’t really as good as his.  Jesus talked about joy, and love allowing our joy to be complete.  So, what keeps us from joy?  How about fear?  How about when, because of our fear, we choose to dwell not in love, but in anger, frustration, and contempt?  When we’re afraid, we feel weak, and we want to feel strong, so we often turn to anger, frustration, and contempt.  They are powerful, and so when afraid we act out of those things which make us feel powerful, but where do they lead?

To joy?  Not so much.  Dwelling in and acting out of anger, frustration, and contempt leads to hurt, resentment, loneliness, victimhood, maybe a sense of being right (in a me versus the world kind of way), and a profound lack of joy.  We may feel powerful, but we also feel more alone, more fearful, and worse about ourselves.  Such is the way of fear and dwelling in power to overcome our fear.

When we choose to abide in Jesus’ love, to make love our home, then we will in all likelihood be led to the cross, to that place of powerful weakness.  So when we abide in love and are led to the cross, what gets nailed to that cross?  How about being right?  How about our hurt and resentment?

Is anyone else here kinda good at hurt and resentment, at being hurt or let down by someone whom we deeply love, and then letting that hurt turn to resentment?  It certainly feels strong.  Walls up, weapons out, not going to hurt me again, but it never leads to anywhere good.  Greater fear and isolation, loneliness, victimhood.  It may feel right or righteous, but it certainly doesn’t lead to a place of joy.

Say you’ve got a mini, stay at home date night planned for after the kids are asleep, and your wife falls asleep again putting one of the kids to bed, and instead of your usual feelings of hurt at being stood up again on such an occasion for the exact same reason as usual, you choose instead to be happy for your wife because as tired as she is, she got to get some well needed sleep.  (As a top of my head, totally hypothetical example.)  Being happy for my wife led me to be joyful amidst the let down, and a little while later, she woke up anyway.

Jesus wants us to joyful, not fearful, lonely, right, and isolated.  Jesus wants us to be joyful, and so he taught us to dwell in his love.  We dwell in love, we let love lead us to the cross, and we put our hurt and resentment on that cross.  Then when someone we love lets us down, we can dwell in love for that person. 

When someone we love lets us down, rather than dwelling in hurt and resentment, we get to ask ourselves, “why did they let us down?”  Maybe they were overwhelmed.  Maybe life just happened.  Maybe they were doing their level best and reached a limit in what they could do.  Maybe in letting us down, they got something that they really needed, and so rather than being hurt, we can be happy for them.  We are talking about someone we love after all.  Maybe our hurt can turn to concern for them if it seems that their letting us down came from a place of limit or need on their part.  Out of concern, we get to act out of love on their behalf, our hurt and resentment transformed to gladness or concern for the other, and gladness or concern for the other are places of joy, expressed through love.

Abide in Jesus’ love, and we do get led to the cross, so that our fear and hurt may be transformed into joy.  Jesus said he wants us to abide in his love so that his joy may be in us and our joy may be complete.  I often think of Jesus as so serious and our religion so serious.  Anyone else?  Christianity is so serious, isn’t it?  Jesus died for our sins and rose that we may have life eternal.  Jesus lived and showed us his kingdom here on earth and taught us to live out his kingdom here on earth, loving, forgiving, caring for those in need.  It’s all so serious, and he was so earnest and serious in his teachings, so at times I tend to forget how darn joyous Jesus was.  He hung out with people.  He partied.  He took delight in children, and found joy and beauty in grass and birds.  He didn’t worry about daily struggles because in his kingdom, people take care of each other.  When visiting his friends Martha and Mary, it didn’t bother him that the house was a mess or that the meal wasn’t perfectly perfect and on time.  He was enjoying being with his friends. 

As much as we are earnest in our faith and are intended to take our faith seriously, Jesus didn’t tell us to abide in his love so that our earnestness and seriousness would be complete.  Abide in my love, Jesus said, so that “my joy may be in you and your joy may be complete.”

So what does joy look like?  Joy looks like forgiveness and compassion leading to a place of peace, of happiness and love for the other.  Joy looks like hope and being surrounded by love in the midst of sadness.  Joy looks like enjoying time with people in all of our imperfect glory.  Joy looks like being cared for and caring for others.  Joy looks like the sun coming up every morning and letting that be enough.  Joy looks like acceptance, accepting life for what it is and finding the peace, hope, and love in what life is, rather than constantly wishing for life to be something else. 

Joy looks like placing the power of our hurt and resentment on the cross and abiding in that place of love.  Jesus invites us into his joy, that his joy may be in us.  Jesus invites us to abide, to dwell in the powerful weakness of his love so that our joy may be complete.