Do You Feel Particularly Saved?

The Rev. Brad Sullivan

Lord of the Streets, Houston
March 16, 2025
2 Lent, C
Philippians 3:17-4:1
Psalm 27
Luke 13:31-35

“Run, Jesus! Run for your life! Herod’s trying to kill you!” The Pharisees warned Jesus, and Jesus replied, “Aww, y’all are so cute.” That’s not an exact quote, a little poetic license, but the idea is there. The Pharisees were almost certainly lying to Jesus. They were the ones who wanted Jesus to stop his preaching, not Herod. Even when Jesus was arrested, Herod saw Jesus as a curiosity and sent him back to Pilate for judgment. 

So, the Pharisees wanted Jesus to stop preaching, they gave a B.S. death threat to get him to quit, and Jesus saw right through their lie, calling their bluff, saying essentially, “If Herod wants to kill me, here’s where I’ll be, and I’m not going to stop.” That much they understood. What they probably didn’t understand was that Jesus was telling them, “Not to worry, I am going to be killed shortly after I ride into Jerusalem.”

Jesus knew that continuing on with his preaching and healing ministry was going to get him killed, and yet, he persisted. He went to the cross, not hiding from it, knowing that his teaching and way of life was the very thing that was going to get him killed. He continued on, accepting the cross, rather than living as an enemy of the cross.

That’s how Paul referred to people who wouldn’t live according to the ways and teaching of Jesus, “enemies of the cross.” “Their minds are set on earthly things,” Paul wrote. The whole idea of the cross, of personal suffering for the sake of others is beyond them. So, while they may give to others, they won’t do so if it brings any personal suffering. 

“Take up your cross,” Jesus said. “Lose your life for my sake.” That doesn’t just mean physical death. Give up your egos. Give up our need to be right. Give up your need to be justified, compensated, avenged. Let those things go, seek God’s will, and say, “Father, forgive them.”

Living as an enemy of the cross, on the other hand, means choosing one’s own power to force one’s way in the world. Had Jesus been an enemy of the cross, he would have unleashed all the power of God to destroy those who would have killed him. Had be been an enemy of the cross, Jesus would have denied forgiveness and chosen wrath. Rather than forgive all, he would have chosen to justify himself and his way by condemning all who did not live according to his way. I’m pretty sure that would have been most, if not all of us. 

As an enemy of the cross, Jesus would have used his power to gain more power and still more power, not serving the poor and those in need, but punishing those who did not. As an enemy of the cross, he would not have made himself friends with sinners, but he would have joined with those who considered themselves righteous, and he would have joined in their self-righteous glory. He would have stayed in an ivory tower, looking down upon the lowly with scorn. As an enemy of the cross, Jesus would have considered things like empathy for other people a weakness, and weakness is something an enemy of the cross cannot abide.

An enemy of the cross would follow the temptations of the Devil, choosing power over others, forcing one’s will and one’s way on others. Even if that way is the way of Jesus, forcing that way on others is not the way of Jesus. Folks in the church did that to the indigenous people of this land, likely thinking that the indigenous people were enemies of the cross, never realizing that by forcing Christianity, they themselves were living as enemies of the cross. Might makes right? Not according to the way of Jesus. Might makes right is an enemy of the cross, and the way of an enemy of the cross leads to destruction.

Even with faith in Jesus, the way of an enemy of the cross leads to destruction. Even with faith in Jesus, the way of might makes right leads to destruction. Even with faith in Jesus, the way of coercion and forcing one’s will on others leads to destruction. Even with faith in Jesus, looking down upon the lowly and rejecting empathy leads to destruction.

Paul was clear in his letters, as was Jesus in his teaching, that faith, without the way of the cross, is dead. James actually wrote the words, “Faith without works is dead,” but you can see the truth of those words throughout Paul’s writing and Jesus’ teaching. 

“Not everyone who says to me, ‘Lord, Lord’, will enter the kingdom of heaven,” Jesus said, “but only one who does the will of my Father in heaven.” (Matthew 7:21) “Imitate me,” Paul wrote, “and observe those who live according to the example you have in us.” (Philippians 3:17)

Our faith in Jesus is lovely and good, but without following Jesus’ way of life, our faith withers. Discipleship, walking in the way of Jesus is what give our faith life to transform our lives and the lives of those around us. 

Does that mean shouting at others about our faith? Nope. Loving, forgiving, helping, that is the way of Jesus, the way of the cross. When we follow the way of the cross, we give up our power and live as servants. 

Living as servants, following the way of the cross when we see so much in the world that needs fixing. Overcome by it all, we may find ourselves alone shouting into the darkness. We may find ourselves being tempted as Jesus was, seeking power to force our will on others, but that is living as an enemy of the cross. We shout in the darkness when we are overcome by the problems in the world, and then we join with others, building one another up in love. 

We leave our despair at the foot of the cross and accept the death that the cross brings. The many deaths that happen in our lives: the death of might makes right; the death of coercion and force; the death of scorn for others; even one day, our physical deaths. We accept the way of the cross, and we find salvation, dwelling under the shelter of Jesus wings, gathering us as a hen gathers her chicks. Salvation, dwelling together under Jesus wings, dwelling forever the in peace, love, and unity of God. That is the way of the cross.

Living as an enemy of the cross, is a life that is also seeking salvation, but it is a life of anger, a life of wrath, a life of fear. Living as an enemy of the cross is a life of choosing to get yours over others. To hell with anyone else, I’m gonna get mine. 

In times of following that path of “I’m gonna get mine,” do you feel particularly saved?

Do you, instead, feel alone and even more fearful of losing what you have?

That’s what the Pharisees felt, afraid of losing what they had, and so they wanted to silence Jesus. Jesus said, “No, I choose the way of the cross,” and Jesus invites us to live the way of the cross as well. Letting go our fears, accepting our many deaths, and joining with others in love, we find shelter in the shadow of Jesus’ wings, as he gathers us like a mother hen gathering her chicks. 

Do not be afraid, for the Word has become flesh...

 The Rev. Brad Sullivan

Lord of the Streets, Houston
December 29, 2024
1 Christmas, C
Isaiah 61:10-62:3
Psalm 147
John 1:1-18 

“[Mary] gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.” “And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.”

When Jesus was born, the Word of God became human. The Word of God which spoke creation into existence became human. The word of God which gave the law of Israel became human. The Word of God which spoke through the prophets became human, and most importantly of all, the Word of God which is God became human.

When God became human, an angel of the Lord went to nearby shepherds and told them, “Do not be afraid, for see, I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.”

That little baby, wrapped in bands of cloth, surrounded by family and no small amount of animals was God born among us as the human child, Jesus. The good news of great joy is that God became human and was born among us, as one of us, uniting all that we are in perfect union with God.

That’s good news of great joy, and yet we so often hear it told as remarkably bad news, don’t we. “If you don’t believe in Jesus, God’s gonna get you,” right? We do talk a lot about God’s judgement of the wicked, the unjust, and those who gain wealth by oppressing others. Thank God, God has judgement on such people.

Here’s the good news: even that judgement and that wickedness has been united to God in Jesus. That’s the whole point of the incarnation, of the Word of God becoming human; everything about us has been united to God. Nothing can separate us from God and God’s love. Amidst all the storms and crud of life all around us, we are perfectly united to God: in our faith, in our fears, in our kindness and in our sins. We are forever one with God through that baby wrapped in bands of cloth and lying in a manger.

Now, I said earlier that Jesus, in the manger, was surrounded family as well as all the animals. I don’t just mean Mary and Joseph. As much as I love our manger scenes with more cows and sheep than people, as in a barn set away from the house, that was almost certainly not the case. The room where they were was attached to and part of the house where animals could be kept. They were probably at the home of a family member. So, Jesus was surrounded by Mary, Joseph, and other family members celebrating the birth of Mary’s firstborn son, and they were surrounded by animals.

Thinking of this manger scene of family and animals, I was reminded of Noah’s ark. The Manger, the birth of Jesus, was like a little ark, a little sanctuary amidst the flood of all the crazy that was going on around them. Rome was oppressing the Jewish people, there were fanatical religious leaders calling for armed rebellion, tax collectors and soldiers were extorting money from people, and as it turned out, the king of Israel was a crazy enough dude that he thought murdering babies was a good idea.

So yeah, life was like a terrible flood of crazy all around and in the midst of that flood, you had this ark, this manger in which God was born among us surrounded by loved ones and animals, a safe place from the storm, and a new beginning.

On that night, in that manger ark, our new life of perfect union with God began, and with that new life, God began once again God’s life of love among us. Remember that revolution of repentance I talked about last Sunday, Mary, singing her song of praise to God and of revolution on the earth? Remember, I said that God’s revolution for us is meant to change the crazy of the status quo not by violent revolution, but by the non-violent revolution of repentance? The next step is the non-violent revolution of love.

The Word of God became human because our union with God is what gives us the strength to love in the face of all of the crazy going on around us.

The strength to love in the face of oppression, the strength to love in the face of assault, the strength to love even in the face of murder and rape. That is the revolution of love that God gave us on that night when Jesus was born. We saw Jesus live out that revolution of love all the way through his death and into life everlasting beyond death.

We still see Jesus’ revolution of love being lived out among us in our world today. I think of the time after South African after apartheid. There was terrible violence and oppression during apartheid, and there was violence done in ending apartheid. Faced with this boiling rage among the people of South Africa, Nelson Mandella set up the Peace and Reconciliation Commission, and he asked Anglican Archbishop Desmond Tutu to lead the commission.

The commission offered amnesty for people involved in apartheid and in the violence done against apartheid. The commission sought truth from those who had harmed so many through their oppression and violence, and victims got to hear from those who had harmed them. The victims got to know that the perpetrators understood what they had done and see the humanity of their victims.

The work done through the Peace and Reconciliation Commission wasn’t perfect, and not everyone agreed with the work, but the work overall brought peace and reconciliation to a nation on the verge of collapse through conflict. Jesus’ revolution of love paved the way for the people of South Africa to move beyond the hurts of the past and find some peace amidst the hurt and hatred, amidst storms of the crazy of life.

Archbishop Tutu wrote:

To forgive is…a process that does not exclude hatred and anger. These emotions are all part of being human. You should never hate yourself for hating others who do terrible things: the depth of your love is shown by the extent of your anger.

However, when I talk of forgiveness I mean the belief that you can come out the other side a better person. A better person than the one being consumed by anger and hatred. Remaining in that state locks you in a state of victimhood, making you almost dependent on the perpetrator.

If you can find it in yourself to forgive, then you are no longer chained to the perpetrator.

Freedom and salvation. Freedom from sin, including freedom from the sins of others. That is the salvation of Jesus and Jesus’ revolution of love. Gathering with Mary and Joseph, with family, and with animals around the manger and the babe wrapped in bands of cloth, we can rest in that ark of freedom and salvation amidst the storms of life around us. The Word of God has become human, uniting us perfectly with God. All of our faith, all of our fears, all of our kindness, and all of our sins have been united to God. So, “Do not be afraid, for we have been brought good news of great joy for all the people: to us is born…in the city of David a Savior, who is the Messiah, the Lord,” for the Word has become flesh and dwells among us.

When We Know Forgiveness, We Know Salvation

The Rev. Brad Sullivan
Lord of the Streets, Houston

December 8, 2024
2 Advent, C
Philippians 1:3-11
Canticle 16
Luke 3:1-6

Have you ever felt guilty about something you did? Ever felt bad about hurting someone, even if they didn’t know it, you lied or cheated, and betrayed someone’s trust or love? Have you then ever been forgiven by the one you’ve harmed for the things you’ve done?

If so, then you know the immense release that comes with forgiveness. The healing that goes on inside of us when we are forgiven, and our guilt recedes, and a weight is lifted because the one we have harmed has restored us to being ok. We’re no longer wracked with guilt. We’re no longer separated from one another. We’ve been restored to the possibility of love between one another. That is salvation.

The problem we see that needs fixing, from the Eden onward, is our disconnection from God and disconnection from one another. As we hurt one another, we pull away from one another, we put up barriers and shields to keep us safe. We walk around with anger in our hearts, showing others that we’re tougher than are so they won’t hurt us. We walk around with fear in our hearts pulling away from others before they have a chance to hurt us.

We see one another as threats, knowing that we’re often right, that others are threats, but mostly because they see us as threats.

We compete with one another out of scarcity for money, jobs, food, shelter. Since we feel we can’t trust others, we tend to go for winner take all, the American Dream of being billionaires while others work for them without enough to pay rent. Even further disconnection.

In our disconnection and mistrust, we turn to drugs, sex, alcohol, and anything else we can in order to feel better or not to feel at all. Those things don’t help, but they disconnect us even further. Angry, afraid, disconnected lives, seeing others as enemies to be feared or conquered…does that sound to anyone like Hell on Earth? That's because it is.

Disconnection is the Hell on Earth we know all too well. Salvation, then, is reconnection, reconnection with God and reconnection with one another.

John the Baptist went out into the wilderness proclaiming a baptism of repentance for the forgiveness of sins, and we are told that John did this so that people would know salvation through forgiveness of their sins.

Forgiveness brings us reconnection, and reconnection is salvation from the Hell on Earth that we so often live. When we are restored to one another through repentance and forgiveness, we’re no longer separated from one another, and we are restored to the possibility of love between one another. That is salvation.

When we know forgiveness, we know salvation. 

So, as followers of Jesus, our way of life is the way of forgiveness. Ideally, we follow the way of forgiveness because we actually know the healing and salvation that forgiveness bring. Some folks maybe don’t.

Some folks might say, “no,” to the question, have they ever felt guilty about something they did. Some may be too afraid to face it or admit it. Some are so self-absorbed that they fail to recognize the harm they’ve caused, and some may even be so self-important that they wouldn’t even care much about the harm they’ve done to others even if they did recognize it.

In any case, for folks who refuse to feel guilt or who won’t or are just too unaware to feel guilt, it may be hard to really understand the salvation given by God. Perhaps that’s why John’s baptism wasn’t just a baptism of forgiveness, but a baptism of repentance for the forgiveness of sins.

With repentance, we first have to understand the harm we’ve done, actually care about those we’ve harmed. Then, we repent. We change our ways. We seek to make amends and bring healing where we can to those we’ve hurt. Repentance and then forgiveness of sins. That brings about healing and restoration. Repentance and forgiveness together are our way of life, the way of healing and love.

Unfortunately, it often feels like we’ve largely divorced repentance and God’s forgiveness from this life and made it all about avoiding punishment after this life. Then we’ve further made rules out of Jesus forgiveness. Don’t feel guilty about anything you’ve done in this life? No problem. Just believe in Jesus, and he’ll forgive you. Don’t believe in Jesus, but you seek to bring about healing through repentance and forgiveness? Well, too bad, since you don’t believe in Jesus, God is going to punish you anyway.

Here's the deal with Jesus and God’s forgiveness. Yes, God forgives us. Yes, we are given forgiveness through Jesus. Yes, we are assured of punishment for the wicked, and at the same time, yes, we get to rest secure in God’s love for us and God’s forgiveness of us. How do we fit God’s punishment of the wicked together with God’s forgiveness and love? We fit God’s punishment and God’s forgiveness and love together with trust and faith.

We trust in God’s punishment, because sometimes, when we don’t realize or don’t care about the people we’ve harmed, we need God’s punishment to give us a kick in the tail, and we need God’s forgiveness and love because that is where healing and reconnection happens. When we truly feel the weight of how we’ve harmed others, and we repent and seek amendment, we feel the release and healing of forgiveness, we have salvation here on earth.

God will one day restore all things, restoring this world so that there will be no more Hell on Earth; there will be no more of us harming one another and disconnecting from one another. One day we will all be restored, God will wipe away every tear from every eye, and we will live fully in the peace and love of restoration with God and one another.

In the mean time, God’s forgiveness and love gets to be lived. We get to live the gift of forgiveness choosing and working to release anger and hurt, to release the debt that is owed, and let forgiveness rule in our hearts. As we do, we know salvation.

Eternal Life Is for After We Die, and other Ridiculous Things Preachers Say

The Rev. Brad Sullivan
Lord of the Streets, Houston

October 13, 2024
Proper 23, B
Amos 5:6-7,10-15
Psalm 90:12-17
Mark 10:17-31

“What must I do to inherit eternal life?” That’s what the man in today’s gospel story asked Jesus. Of course he buttered him up a bit first, calling him “good teacher.” Maybe he was just being polite, but he also seems a little bit smarmy to me, like he was trying to butter Jesus up a bit to prove that he really was worthy of eternal life, that he really would get the best of everything. It seems that this man’s only real interest was himself and getting into God’s good graces.

Notice that his initial question was totally selfish. “What must I do to inherit eternal life?” He wasn’t interested in helping bring about the Kingdom of God here on earth. He wasn’t interested in healing the wounds of the world. 

No, his only interest was himself. “How can I make sure things turn out as well as they possibly can for me…and only me?” He asked. “I’ve got enormous riches, I have no interest in helping others, and I want to make sure I have the best of everything after this life too.” Like I said, kinda smarmy. Selfish.

Of course, wanting to be worthy of God’s rewards and wanting to inherit goodness for himself, that probably went along with what he’d been taught. Keep God happy with you. Make sure to follow all the rules just right so you don’t make God angry. If others aren’t following God’s rules, make sure to stay away from them so you don’t get defiled by them. Look out for you and yours. Follow the laws, and God will reward you. Sound kinda familiar to some?

The trouble is, such a selfish way of life is completely misunderstanding scripture; misunderstanding the laws of God; and misunderstanding salvation, eternal life, and the kingdom of God.

Making sure things turn out well for me is not the way of the Kingdom of God. Making sure things turn out well for me is not inheriting eternal life. Making sure things turn out well for me is not, in fact, salvation.

Eternal life, the kingdom of God, and salvation itself are “Love God, and love people.” Anything that helps you do that is following the ways of God. Anything that helps you love God and love people is inheriting eternal life. See, eternal life is the life of God, and when we love God and love people, we are living the eternal life of God. If any want to inherit eternal life, love God and love people, and you’ll find that you are living the eternal life of God here and now.

For the man asking Jesus about what he needed to do to inherit eternal life, he seems to have been thinking about life later on, after life here on earth. He somehow had the life of God detached from this life. He seems to have had the ridiculous notion that life here on earth is just setting us up for something better or worse later on, as though the only point of this life is the next life. Does that also sound familiar to some? That’s insane. The point of this life is this life and how well we love God and love others in this life.

We were made to be people of love. We were made to be people who support one another and care for one another. We were made to care for the earth, this beautiful home God has given us.

You may have heard a song called, “Made to Worship,” with a chorus which begins with, “You and I were made to worship.” My response in hearing that chorus has always been, “No we weren’t,” because I thought the song was saying that we were made for the purpose of being in churches singing to God. That sounds to me like we were made to make God happy be stroking his ego. If I’m religious enough, God will be happy with me and will reward me. That’s insane. That’s not what we were made to do.

So, when I was preparing this sermon, I thought of the song “Made to Worship” as an example of religion gone crazy, and then I looked at the rest of the lyrics, and it’s actually talking about living the kingdom of God.  “You and I were made to worship; you and I are called to love; you and I are forgiven and free. You and I embrace surrender; you and I choose to believe, then you and I will see who we were meant to be.”

Loving others. Accepting and surrendering to God’s forgiveness and the freedom God gives, choosing to believe in God and in God’s ways, despite them not always making sense to us…by doing those things, the songs says, we will see who we were meant to be. We’ll see that we were meant to be people of love. Our worship is meant to help us understand that above all, God desires us to love one another, and then when we do, we find that love to be our true worship of God.

Now, when the man asked Jesus about inheriting eternal life, Jesus responded that the man’s wealth was getting in the way of him loving God and loving people.

“What are you talking about, Jesus, I can have as much wealth as I want. There ain’t no law against it.” True, there’s no specific law against having great wealth, but Jesus’ teaching asks us, “Does what you’re doing help you to love God and to love people, or does what you’re doing make loving God and loving people harder?”

For the man who asked Jesus about inheriting eternal life, his great wealth was making loving God and loving people harder for him. We know this because when Jesus suggested that he sell some of his stuff and give the proceeds to the poor, he walked away from Jesus. He loved his stuff more than he loved people in need. Love God and love people was eclipsed by, “But I really love my stuff.”

Jesus taught that even though there ain’t no law against having as much money as you want, the reason one would have all that wealth is to care for other people, to love God by loving people. Jesus told a parable of a wealthy landowner, who paid everyone who worked for him a full, living wage. Even folks who were only able to work for an hour got a full living wage.

The man in Jesus’ parable had more than enough, and he had love in his heart so that what he did with his stuff was to make sure others had enough as well, not just enough to barely scrape by, but truly enough. Using his wealth to make sure that even those who could only work an hour had a living wage, that was his worship. That was inheriting and living eternal life, not in some after-we’re-dead future, but right then and there, because his life wasn’t bound up in his money, his stuff, for his sake. His life was bound up in the love and care he had for others.

The man who asked Jesus about inheriting eternal life was primarily focused on himself, and any salvation this is primarily focused on things turning out well for me is ultimately not salvation but just more love of stuff. In such a false salvation the stuff we love is just ourselves, and a salvation centered on self is not eternal life; it’s just selfishness.

Jesus showed us in his life and ministry what salvation truly is, what eternal life truly is, and what the Kingdom of God truly is. “Love God and love people.” Whatever helps us love God and love people is true worship of God, and a life lived by loving God through loving people, that is eternal life.

May God Keep for Us that which We Do Not Need.

The Rev. Brad Sullivan
Lord of the Streets
June 2, 2024

Proper 4, Year B
Deuteronomy 5:12-15
Psalm 81:1-10
Mark 2:23-3:6

Creator of the planets and their courses, you created the Sabbath as one day in seven for all. Having invited us to rest, to breath, to pause; now, encourage us to rest our demands on others, listen in the place of speaking, and pause our impact upon the cosmos. You make the sabbath to universally benefit humanity and all creation. We give thanks for this benevolent provision that enables us to experience a life with you that is well lived in the shadow of your wing. In the name of the Father, the Son and the Holy Spirit. Amen. 

That’s a prayer from our bishop, Andy Doyle. “God makes the sabbath to universally benefit humanity and all creation.” We are invited to rest, to give rest to others, and to give rest to creation itself. 

We need rest, and yet in today’s world, we seem to pride ourselves on how much we work and how little we rest. New York is called “the city that never sleeps.” The same could be said for Houston. In fact, you could say we live in a world that never sleeps.” Businesses are interconnected across the globe, so while some sleep, others in the same company are busy at work. The company itself, the business itself, never stops. The work never stops. 

Even in the same city, some work while other sleep. We’re grateful for this when hospitals are open in the middle of the night, and we also notice that when we are trying to sleep, there are always cars going by, planes overhead. Our society doesn’t rest. 

Nature, our nature, our bodies, the world itself needs rest. We need sabbath, a true letting go of all of our work, laying down our burdens and truly resting in God’s embrace. 

God’s commandment that we keep the sabbath is given for our healing. Isaiah 30:15 tells us, “In returning and rest you shall be saved; in quietness and confidence shall be your strength.”

In Deuteronomy 5:15 God told the people of Israel, “Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day.” “Keep the sabbath,” God commands, because we are not meant to work constantly to amass great wealth for our overlords, like Israel did as slaves in Egypt. We are meant to work, and to rest. We are meant to work for all of our benefit, not just for some, and we are meant to rest for all of our benefit, to live together in unity and love.

Sabbath is more than a rule to be followed. Sabbath is a way of life. Rather than the way of death, the way of constant work and business, sabbath is a way of life, a way of healing. So, it makes sense that Jesus healed on the sabbath. 

When Jesus and his disciples were making their way through the grain fields, they ate some of the grain, and the religious leaders cautioned that they were breaking the sabbath. There were very specific rules about how the sabbath was to be observed, rules about what constituted work and what didn’t, rules about how far from home one could walk. Rules, to make sure people kept the sabbath appropriately. 

Jesus’ basic response to the religious leaders was, “Guys, y’all are missing the point.” See, sabbath rest can’t be lived out the exact same way for all people at all times. Situations come up in life where the sabbath must be broken in order to fulfill the purpose of the sabbath, healing and rest. The sabbath is a blessing given to humanity, not just one more rule that we have to follow.

So, when a man needing healing on the sabbath, Jesus didn’t turn him away. He healed the man, which is the point of the sabbath. Jesus broke the religious leaders’ rules of the sabbath, and yet he was keeping the sabbath. Holy rest for healing. Allowing others to rest and be healed. Allowing creation itself to rest and be healed.

In our world today, many of us simply can’t take one whole day as a sabbath rest, much less can we all take the same sabbath day. Our society simply doesn’t work that way anymore. We give thanks for those who work while others sleep, and we pray that they may find sabbath rest as well.

See, Jesus didn’t make his church so that we each follow all the right rules all the time. Founding the perfect community with the perfect system of rules has never worked in the history of the world. Jesus wasn’t silly enough to think it was going to work just because he said so. No, the church isn’t a bunch of people meant to follow all the right rules to constantly stay on God’s and each other’s good sides. 

The church is a people trusting in Jesus, following in his way as best and imperfectly as we can. The church is a people trusting in Jesus’ grace and forgiveness for all the times when we don’t. The church is a people who offer that same grace and forgiveness to one another. The church is a people of healing, a people who seek and offer sabbath rest.

The church is a people who have decided to lay our burdens down weekly, daily, so that our bodies, our minds, our souls can receive the rest we need. In our sabbath rest, we lay our burdens down, not just anywhere. We lay our burdens down into God’s hands so that God can carry our burdens for us while we rest in God’s healing love. 

Then, when we take our burdens back up, some we might just leave with God entirely, because some burdens aren’t truly ours to bear. There’s a prayer I pray some nights in which I thank God for the day that is past and then offer to God all of the day that is past. The good and the bad, my successes and failures, I offer to God that I may rest that night in peace. Then, I pray that when morning comes, God will give back to me that which I need and hold on for me that which I do not. 

For our strength and salvation is not given through our own might and power, nor for ourselves alone. We are granted sabbath rest as a gift both to receive and as a gift to grant to others. We are granted sabbath rest as a gift for creation itself for we are all united together, and as each of us rests, so does creation rest as well. “In returning and rest we shall be saved; in quietness and confidence shall be our strength.”

So, I offer to us all the sabbath prayer that I pray some nights as a prayer that can be prayed not only at night, but at any time. Any time we need to rest from our burdens, we can offer all of our lives to God, for God to hold them for a time, and then when that time of sabbath rest has ended, we can ask God to give back to us that which we need and hold on for us that which we do not. 

Because Sometimes, We Kinda Suck…

The Rev. Brad Sullivan
May 7, 2023
5 Easter, Year A
Acts 7:55-60
1 Peter 2:2-10
John 14:1-14

Lord of the Streets Episcopal Church

Because Sometimes, We Kinda Suck…

“While they were stoning Stephen, he prayed, ‘Lord Jesus, receive my spirit.’ Then he knelt down and cried out in a loud voice, ‘Lord, do not hold this sin against them.’ When he had said this, he died.” As he was actively being killed by an angry mob with rocks, Stephen prayed, “Lord, do not hold this sin against them.”

We see the absolute worst and the absolute best of humanity right there. We see a man who was so full of love and hope, that he did not fight against the mob or kill in order to save his life. He was at peace during his murder, praying forgiveness on his murderers. We also see a violent and angry mob worked up into a lathered frenzy so crazed that they gleefully murdered a young man because he believed something different than they did. 

In this moment of our history, we see humanity’s enormous capacity for good, for selflessness, and for love. At the same time, we see our brutality and mindless rage, and end up having to reckon with the fact that humanity is so hurting and broken that when God became human, it only took us 30 years to kill him. God, who is love, became human, and we killed him in 30 years.

So, we humans are pretty fantastic, and we also kinda suck.

Still, we have the fact of God becoming human. Knowing that we would kill him, God still thought it was a pretty good idea to join with us in our humanity. God thought it was a good idea to become one of us, to join with us in every aspect of our humanity, including our death, and God thought it was a good idea to join with the absolute worst of humanity by allowing us to perpetrate the very worst of ourselves against him. God joined with our lives, our deaths, our goodness, and our hurts and atrocities. Despite the fact that we often suck, God still thinks that we’re also pretty fantastic. God thinks we’re worth saving. 

So, Jesus told his disciples, “Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you?” “Do not let your hearts be troubled,” Jesus said, because he was going to prepare a place for us to bring us home. 

Our home is unity with God and unity with one another. 

Where’s that? Thomas wanted to know. Where is this home with God and one another? Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” 

Follow in my ways, Jesus was saying. Follow in the ways of forgiveness and love, and you will find your home with God and one another. 

Follow in my teachings, Jesus was saying. Follow in the truths I have taught you, and you will find your home with God and one another. 

Follow in my life, Jesus was saying. Follow me and trust in the life I give, the resurrection life I have given, joining humanity and divinity. 

God thought we were fantastic enough that God became one with us, and Jesus is telling us to trust in that unity with God and then follow and live, recognizing God in every person around us. 

What about if we don’t believe that, however? What if we don’t believe that God is in every person around us? Well, what we believe seems to be less important than how we treat one another. In Matthew 25:31-46, Jesus said that whatever we do to one another we do to him. The people in the story Jesus told didn’t believe that they were one with God. They weren’t following Jesus or seem to believe in Jesus. Those who treated others with compassion, respect, healing, and love were told basically, “Welcome home.” 

Treating others with compassion and respect is the way home Jesus talked about. Treating others with healing and forgiveness is the way home Jesus talked about.

Treating others with mercy and love is the way home Jesus talked about.

Come home, Jesus says, to unity with God. Come home to unity with love. Come home to the life we saw Stephen live in our reading from Acts, who even in the face of death, did not kill, or shout, or condemn, but offered forgiveness and love to those who were killing him. Stephen was home already, and after he died, he continued living at home with God.

That is the life Jesus offers us, the peace and healing that Stephen had. 

Just in the last two weeks, we’ve heard of how many murders? Dozens? Some within blocks of here, some near, some far away. How many countless others have there been that we don’t even know about? When I said earlier that humanity often sucks, we know that already. We know that all too well. 

God knows that too, and that’s exactly why God became human, because God sees us. God sees the goodness of humanity along with our brokenness, and God knows we need healing. God knows we need healing of our hurt and our fear. God knows we need healing of our anger and despair. God knows we need healing from our rage and brutality. So, God joined with all of that, so that even at our worst, Jesus is there with us saying, “Come home.”

Come home to peace. Lay aside your anger. Lay aside your need to vengeance. Bring me your hurts, Jesus says, and follow me home to healing. Bring me your anger, Jesus says, and follow me home to forgiveness. Bring me your despair, Jesus says, and follow me home to peace. Bring me your fear, Jesus says, and follow me home to love.