Brad Sullivan
2 Epiphany, Year A
January 14, 2017
Emmanuel, Houston
John 1:29-42
Fumbling In the Dark
Repentance leads to seeing Jesus. That is what I heard in our Gospel story this
morning, as John was declaring Jesus to be the Lamb of God, the one who would
take away the sins of the world. John
said that he came baptizing so that Jesus would be revealed to Israel. Now John came with a baptism of repentance
for the forgiveness of sins, and his doing so led to Jesus being revealed as
God’s son after he was baptized by John.
This baptism of repentance led to a revelation of Jesus, seeing him as
more than a carpenter’s son, but as the Son of God who has saved the world from
their sins. For us, repentance leads to
seeing Jesus as well and being guided by the light of Jesus, without which,
without Jesus, we’re fumbling in the dark.
We may not feel like we’re fumbling in the dark. We’re so often guided, after all, our own
lights, one of which being the light of some truth that we hold. Guided by our own lamps of truth, it’s little
wonder we end up fumbling in the dark, especially considering how vitriolic our
lamps of truth have become as of late.
We know that we are right, or even if not completely sure of our own
correctness, we know with absolute certainty that the other side is wrong. That vitriol, that certainty in our own truth
leaves us fumbling in the dark..
Jesus is the light of the world, the light of God, we’re
told in the first chapter of John, and we’re told that Jesus came with grace
and truth. Jesus came with truth, and we
tend to hold onto that truth as best we understand it, especially when we’re
fumbling in the dark. Even more than the
light of Jesus’ truth, however, we need the
light of Jesus’ grace.
Jesus’ grace didn’t demand total understanding of truth from
people. Jesus spent time with a lot of
people who certainly didn’t seem to have truth wrapped up particularly
well. Jesus was called a friend of
sinners, and as such he didn’t lambast or lecture them. He had dinner with them. When he saw people fumbling in the dark, he
gave them grace and love to be their light along with his truth.
Jesus came with grace to see us as fumbling in the dark as
well, doing our best as we walk along the well worn paths of our lives, when
we’re often not even guided by light anymore, but simply by repetition,
following in the same old paths, the same old ways that we can follow with our eyes
closed, ways that don’t lead anywhere good, but ways which we know so well that
they just feel right. Jesus came with grace
enough to give us light so that when we repent, when we turn from those well
worn paths toward a new path, we have light to follow in the way of Jesus.
Back in high school, I believed I was following in the way
of Jesus. I’d grown up a Christian my
whole life, and I knew nothing but the truth.
I knew about the Gospel and about Jesus.
He was the truth, and that was that. So, at times back in high school, I ended
up following a particular path, a path called:
moral superiority and mocking of liberals and various morally
unacceptable people in the guise of righteously upholding Jesus and Christian
values. It felt like truth. It was really just bullying.
My views on various things changed over the years. Various truths changed, but I still believed
in Jesus. In my late teens and early
twenties, I began to repent of the ways I had been walking, so certain of my
truth that I could denigrate others for not holding the same truth.
Then, in seminary, I found myself agreeing with some of the
more liberal views on several issues, especially the hot button issues of the
time. I was sickened, however, at how
the opposing views, views which I had previously held, were not really welcome
on campus. The goal of Virginia Theological
Seminary was for all views to be welcome, but in practice, VTS was following
the same path I had followed back in high school, though at VTS it was called: intellectual superiority and mocking of
conservatives and various morally unacceptable beliefs in the guise of love and
respect for all people. It felt like
truth to those on that path. It was
really just bullying.
Those of us who have been on that path, the path of
(assumed) truth without grace, believe our own beliefs to be right and afford
little or no grace to those with opposing views. When I have been on that path,
I was blinded. I knew where I wanted to
go. I knew the end, what was right,
where we should all (I assumed) go as a society, but getting there, I was
fumbling in the dark.
Repenting of that certainty, that truth without grace, I
found myself less certain about where I was going, but more confident in how I
was getting there, guided by the light of Jesus.
Over the last week, I realized that I again needed to repent
from walking that same, well worn path of self-righteous, supposed truth. My supposed truth without grace was in the
belief that the wrong candidate had won the presidential election. I wasn’t really excited about Hilary, but I
was so turned off by Trump’s rhetoric and seeming character flaws. I knew I was right and the other side was
wrong, until I finally really listened to my cousin, a Trump supporter, and I
realized how self-righteous I had been in my belief. Supposed truth without grace and bullying had
become my path again, and I was wrong. I needed to repent of that path and let
the light of Jesus be revealed to me once again.
My less than stellar views of our president elect didn’t
change, but I can hold those views more lightly now. I may very well be wrong. He may be exactly what this country
needs. More importantly, having repented
of the path of supposed truth without grace, I can follow Jesus again when he
says to his disciples, “come and see”, rather than be deaf to his invitation or
too caught up in thinking myself right even to care. In my supposed truth without grace, I was
blind to Jesus all around me. I was
blind to Jesus in people all around me.
I was wrong. I needed to repent
of that path. I’m guessing I’m the only
one.
Here’s what I think now regarding the election, and I offer
these thoughts for all of those still struggling with the decisions or the
reactions of those on the other side. People
made the best choices they could with the information they had and the information
which they were able to believe. Folks
on both sides of this thing have asked, “how could you possibly have voted for
[this candidate], knowing [this terrible thing] about them.” How could you be so stupid or immoral as to
vote for whichever candidate? That’s
about the sentiment I’ve heard quite often.
Now, not wanting the other candidate to win is pretty normal, but good
gracious, it seems that an awful lot of people on both sides viewed the other
candidate as the latest incarnation of Satan. Some even thought the comparison gave
Satan a bad name.
How could either side vote for a candidate who seemed so
horribly flawed to the other side? Well,
it’s really kind of simple. Our brains
will only allow us so much cognitive dissonance before they begin jettisoning
some bad information (or assuming it to be false) so that they can handle and
align what we do with what we believe.
Adding to differences of policy off, folks were fearfully
and (strongly) against Trump because of what he’d said and done/reportedly
done. They saw a particular character
emerge from the information given, a character which could not be supported. Folks who were against Hillary, saw a
similarly deficient character emerge based on what Hillary had said and done/reportedly
done, a character which could not be supported.
Both groups did the best they could with the information
they had, and many within both groups had to ignore/gloss over, or explain away
some of the more troubling aspects of each candidates’ character. Regarding the truth of either candidate and
the soundness of a vote for either, we’re all fumbling in the darkness, doing
our best with very limited knowledge of truth.
We have incomplete truth. We
can’t have anything but incomplete truth.
Grace, on the other hand, well that we have in abundance,
and grace is something we can give in abundance. Many want us to come together as people, as
the body of Christ, and we need to. We
need to give each other grace with our competing, incomplete truths, grace enough
to say, “I truly believe you were doing the best you could.”
Otherwise both sides of any issue continue to walk on well
worn paths that feel like truth, but which are really just bullying. When we’re on those paths, no matter how
certain we are, we’re blind, our paths lighted only by the darkness of certainty
and truth without grace which end up leaving us fumbling in the darkness of
bullying.
Repenting of that path, we can see Jesus again. Turning toward Jesus, with his light to guide
us, we don’t always know exactly where we are going, or where we’ll end up, but
we do know the way. Jesus is the
way. With the grace of Jesus and
restored relationships to guide us, we travel together toward an uncertain
future, secure not in the destination, secure not in the end, but secure in
each other, and secure in the grace of Jesus to guide us.
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