Brad Sullivan
4 Advent, Year C
December 20, 2015
Saint Mark’s
Episcopal Church, Bay City, TX
Luke 1:39-45 (46-55)
Slings & Arrows
My family and I saw Star Wars: The Force Awakens on Friday night, and it was
totally awesome, everything I’ve been waiting almost 30 years for. Tickets were sold out for weeks before the
movie even opened (we had our since October), and we’re seeing it again
tomorrow night (with tickets we’ve also had since October). Apparently there are some people in the world
who don’t particularly care about Star Wars, but even they have heard about
this near miraculous event. It’s been
this enormously huge deal for years in the making, international headlines, and
when it really comes down to it, this movie doesn’t really matter, not even a
little bit. It’s a movie. It’s great storytelling. It’s a huge part of our culture, but it’s
still just a movie. By the way, I’ll
deny having said that if anyone asks later.
On the other side of things, you’ve got the most important
news ever in the birth of Jesus. God
became human and lived among us. The
light which casts out all darkness condescended to be one of us, and almost no
one knew it. On the scales of life,
Jesus…is kind of a bigger deal than Star Wars, and yet there was almost no
anticipation for his birth. Mary and
Joseph knew. That’s it. Mary was seen as a no good young woman,
possibly cheating on her fiancé, and Joseph was seen as the chump who stuck
with her. Most people in their family
probably weren’t even overly excited about the birth of this scandalously
conceived child.
Elizabeth, Mary’s cousin, didn’t even know, until Mary came
to see her for the big reveal party. As
soon as Mary spoke, the baby in Elizabeth’s womb leaps for joy because he
somehow recognizes that the God of the universe is dwelling a few feet away in
Mary’s womb. Elizabeth is then informed
by the Holy Spirit that Mary is pregnant and that the baby in her womb is not
some bastard, but God himself. Kind of a
big deal for a baby’s existence and sex to be given by divine revelation, and
even still, we’re only up to three people and a baby-in-the-womb who know about
Jesus and his divine nature.
Admittedly, there was an angel fanfare birth announcement to
some shepherds on the night Jesus was born, but international fame and previews
so widely viewed that they broke the internet didn’t exactly precede God’s
arrival. God chose to come humbly and
quietly.
God did not choose to be a king or someone whom anyone had
to serve or obey when he became human.
No one had to follow him. No one
had to obey him. Folks flocked to him,
however, not because of his lofty station, but simply because of who he was. People loved Jesus.
Unless of course Jesus seemed to threaten someone’s station
or power, then they weren’t overly enamored of him. Even still, Jesus didn’t take their power by
destroying anything. He used words to
call people out for their hypocrisy or misdeeds, sure, but he staged no
coups. Just like how Mary sang of God,
Jesus scattered the proud, brought down the powerful, and lifted up the
lowly. Those in power before Jesus were
largely in the same position of power after Jesus, but their power was
diminished because those under them believed in Jesus instead of them. Folks only have power if other folks are
willing to do what they say, and Jesus exposed the powerful as charlatans: denouncing the scribes and Pharisees, out
arguing the lawyers, etc.
Jesus had power not by lording his power over others, but by
loving others, by being who he was, and by lifting up those who had fallen
down. Jesus had power because he offered
people grace. He taught and guided
people to love God and to love each other, and then he offered grace when
people fell short. This was no process
to gain followers and influence people; it was not a habit of a highly
effective messiah. Jesus wasn’t trying
to get power. He was simply being who he
was: loving, teaching, and full of
grace.
Jesus showed us, therefore, by his humble origins and divine
grace-filled self that we don’t have to be powerful and perfect. We don’t have to be our best self now. We need to be who we are, strive to love, and
give and receive grace. In other words,
we simply need to be God’s children, Jesus’ brothers and sisters.
Look at Mary and Elizabeth.
Mary was not a super human. There
was no immaculate conception. The virgin
birth refers to Jesus’ birth. The
Immaculate Conception refers to Mary’s conception. Church theologians became obsessed with sin
and sin management and had to come up with a way that during the nine months
Jesus in Mary’s womb, he wasn’t stained by original sin passed on to him
through her. Kinda silly, right. Theologians had invented the doctrine of
original sin, the stain of which passes to all humans through the act of
conception, and other theologians were actually worried that Jesus would be
sinful, being born of a woman’s womb, the stain passed on to him. So, they invented the doctrine of the
immaculate conception, that Mary, through the grace of Jesus, was conceived
without the stain of original sin: a
clean conception. That way, no sin
passed to Jesus through Mary’s womb.
How ridiculous! They
went well beyond scripture in order to manage sin, and missed the point of
Jesus’ incarnation in the first place.
Mary was flawed, just like every other human ever. Jesus was pleased to be born of a regular,
normal woman, with a regular, normal womb.
Another woman, a regular normal woman, was the first person whom the
Holy Spirit granted knowledge of Jesus.
As most stories or important events would have gone, it should have been
the men-folk, the important members of society, who knew about Jesus through
divine messenger, but God doesn’t look at importance the way we do. Who needed to know about Jesus? Important people? No.
His mom, his dad, and his cousin needed to know about Jesus, his cousin
who would, 30 years later, prepare for his ministry through baptism and leading
people to repentance.
The important people in our world didn’t need to know that
God had become human and was living among us, at least not until Jesus began
his ministry. God didn’t need that kind
of fame and notoriety. Just like every
other baby born, the little boy Jesus didn’t need fame and notoriety. He didn’t need to be recognized as
great. He needed to be known as beloved
son by his parents. That was the
identity that truly mattered.
God has a way of constantly challenging our notions of what
is important. Riches, power, pride: these things don’t matter. In fact they can often be harmful, otherwise
God would not send the rich away empty, bring down the powerful, and scatter
the proud. Far from being mean, however,
God is reversing these fortunes because, we aren’t blessed by pride, riches,
and power beyond our needs.
Consider the rich man who asked Jesus what he needed to do
to inherit eternal life. He was super
rich and he was empty. He knew his
wealth wasn’t supplying what we truly wanted.
He knew something was missing.
Unfortunately, his attachment to his wealth kept him bound to his
possessions, so when he refused to give away what he had and give to the poor,
Jesus sent him away empty…wealthy, but empty.
We’re not blessed through riches and power beyond our
needs. We’re blessed through having
enough, through loving, and through being loved. We’ll still find ourselves jealous of those
who have more stuff than we do, who seem to have it easier than we do, such is
our nature, always wanting more power over the slings and arrows of outrageous
fortune. But alas, the power to master
our fortunes is often the path to the Dark Side, and not only in a galaxy far,
far away. Seeking the power to master
our fortunes is not the way of Jesus.
Truth, love, grace, these were the powers of Jesus. A constant giving away of power, giving away
truth, giving love, giving grace, these were Jesus’ greatest powers. Jesus, being God, did have the power truly to
master his fortune. He had power over
slings, arrows, and even the cross, and yet he gave away that power and let his
fortune rest squarely in the hands of humanity.
Even as a baby, God let his fortune rest in the womb and
then the arms of a regular young woman named Mary. God trusted his power and his life with
her. How beloved we are of God. He still trusts us. He trusts us each with the power he has given
us, and he trusts us to give that power away, trusts us to seek his glory, not
our own. Rather than forcing us to do
his will, God trusts us give away truth.
God trusts us to give love. God
trusts us to give grace. It’s neither
showy nor powerful as the world counts power, nor as the dark side counts
power, but truth, love, and grace are the powers of Jesus, the powers with
which he trusts us, his beloved. Amen.
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