Brad
Sullivan
Palm
Sunday, Year A
Sunday,
April 13, 2014
St. Mark’s,
Bay City, TX
Matthew
21:1-11
Isaiah
50:4-9a
Psalm 31:9-16
Psalm 31:9-16
Philippians
2:5-11
Matthew 26:14- 27:66
Matthew 26:14- 27:66
Episcopal
priest and author, Chuck Meyer, summarized scripture as “God’s search for
humankind and humankind’s rejection of that attempt to communicate, to heal, to
love, to reconcile, to reconnect.” (Dying
Church, Living God) Realizing that
God’s search for us also bears fruit, there is a lot of rejection of God on our
part. He said it must have been
frightening for Jesus, knowing, based our history for rejecting God, that
people would ultimately reject him.
People
wanted Jesus to do it all for them, but Jesus constantly turned the
responsibility back onto them. You heal
them; you feed them, Jesus said.
Ultimately,
he became a threat to the political establishment and to the religious
establishment. He was unsettling,
revolutionary, radical in his belief…He saw the universe from a totally
different perspective, one that confronted the culture’s prejudices and the
religious establishment’s smug certainty about the nature of God…He demanded
justice, equality, and above all, love.
So because the culture and the religious establishment felt threatened
by him, it was inevitable that Jesus would die. (Dying Church, Living God)
People
rejected God, yet again in rejecting Jesus, and yet, killing Jesus didn’t put a
stop to God’s reaching out to us through Jesus.
Instead, “the power of God exploded
out from him and imploded into everything
and everyone, permanently and indelibly.”
(Dying Church, Living God) God took our rejection of him and used it to
be with us even more fully.
That
is the full story of scripture, our rejection of God and God using our
rejection to unite with us ever more fully.
It’s a story that keeps on happening over and over throughout scripture
and ever since scripture. Looking
particularly at humanity’s propensity for stopping people through whom God is
speaking, only to have God’s message explode out more fully through the
person’s death, the Rev. Dr. Martin Luther King was killed because God was
speaking through him and being a threat to established society, and when he was
killed, his message and God’s work exploded out of him and imploded into our
society.
There
are countless other stories like this of God speaking through people, those
people being silenced, and God’s message breaking out even more strongly. There are countless stories in the church’s
life and in individuals’ lives of God’s presence and power alive and active in
their lives. Sometimes God works through
people, bringing healing, reconciliation, and love. Sometimes God works in ways we don’t know or
understand, bringing healing, reconciliation, and love.
A friend of mine has a daughter and when she was two, she wasn't talking much, so they were sitting around one day talking gibberish to each other. The grandmother was there too, and years before, she had prayed for and received a prayer language. The language is unknown, and she doesn't know what she is saying. It is like stories in scripture where God's Spirit speaks through people in languages they don't understand. My friend prays this language in private, the words praying to God those things on her heart, things of which she may not even be aware, the "sighs too deep for words."
So, the two year old daughter and her mother were speaking gibberish to each other, and the grandmother, not being overly adept at gibberish, begins speaking to her granddaughter in the prayer language. When they were all finished, the granddaughter looks at her grandmother and clearly says, "yes." No one knows what was said, but the granddaughter understood what her grandmother was praying.
My
point is this: the stories of scripture
are still being written. The story of
God reaching out to us, of us often rejecting God, and of God using our
rejection to reach out to us even further is a story which God continues to
write in each successive generation, in all of our lives. We’ve all got stories of God’s healing,
reconciliation, and love in our lives; we’ve all got stories of people bringing
healing, reconciliation, and love in our lives.
These
stories are our scripture. We’ll go
little “s” on this scripture. The
stories of the Bible are still the Holy Scriptures of the church, Holy
Scripture for all of us, and the stories of God continuing to heal and
reconcile and love in our lives are also our stories, our scriptures. We need to tell our stories, share with each
other the scripture that is still being written.
God’s power and presence has
imploded into us. In God, we live and
move and have our being. Nowhere we can
go will remove us from his presence, nothing we can do will separate us from
God’s love. As often as we personally or
humanity may try, nothing will stop God writing his story in our lives. Not killing Jesus, not killing countless
prophets since Jesus, not running from God’s message, not stuffing cotton in
our ears, nothing will stop God writing his story of healing, reconciliation,
and love. God’s healing, reconciliation,
and love is our story, our song, a song still in progress. Amen.
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