With all the hubbub and opinions being posted out there over the last week, I figure it's time for me to jump in too and give my thoughts. This issue has consumed the hearts and minds, indeed the souls of countless people. There has been hurt, hope, loss, anger, grace, entrenchment, forgiveness, and love on both sides. I am of course referring to the ongoing, almost 40 year-long debate over Star Trek vs. Star Wars.
On the one hand, Trekkies point out that Star Trek was the original, a mainstay of our sci-fi loving society long before Star Wars came on the scene. Star Trek was intelligent, grounded in science, delving into mysteries of what it is to be human and what our place may be in the universe. It was also funny, heartwarming, wholesome, and a fine example of the power of friendship and love of others to overcome obstacles. The crew of the enterprise overcame much through their commitment to one another.
Then came Star Wars. It was sci-fi, but with so much more fantasy. Science didn't really come into play. There was the force, light-sabers, good vs. evil, and hyperspace, which as any Trekkie could tell you, is not nearly as fast as warp. While a fine story, and fun to watch, Star Wars seemed too surface level for many Trekkies. The force was cool, but also hippie-dippy nonsense. The Millennium Falcon was also, rather a neat ship, but nothing, and I mean nothing compared to the Enterprise: smaller, slower, less firepower and defensive capabilities. No matter how good a pilot Captain Solo may be, he had nothing on Captain Kirk, and neither did his ship.
On the other side, to Star Wars fans, Star Trek was a boring, outdated look at what sci-fi could be. Slow pace. Explore rather than fight. You want to talk about weapons? Star Wars had the Death Star - it could destroy the Enterprise in one shot (not to mention the Earth and other planets of the Federation). One Jedi, beamed to the Enterprise, or better yet, Darth Vader beamed there, could take out Kirk's entire crew.
Plus, two words: Millennium Falcon. The Trekkie claims about the Enterprise superiority were just wrong. Pseudo-science aside, the Falcon is a much cooler ship, and Han would take Kirk down with one shot.
So, for decades the debate raged on. Arguments and attacks toward the other side became increasingly vitriolic as both became more entrenched in their views.
Some, however, began to see a middle view. They were afraid at first to admit it, but they eventually had to declare that they liked both Star Trek and Star Wars. Indeed, the loved both of them, sometimes even equally. "Heresy!" Cried the far Trek and far Wars sides. You cannot like both. You'll just cause division within our ranks. "You're going to the Dark Side." "You're just like a Romulan."
Now, as we continue on in the 21st century, these middle-minded geeks seem to be taking a hold. I for one applaud their efforts and hope to see more nerds embrace this middle ground. Too many relationships have been ruined over this senseless fight. Both the Star Trek and the Star Wars universes have wonderful things to offer. We can embrace and love both, while still disagreeing about the Falcon vs. the Enterprise.
If we don't, then we will just have more sad division among the ranks of the dorky and nerdy, a group that can hardly handle division if it wants to continue to thrive. Besides, what a terrible world would it be if the Enterprise and the Falcon actually did blow each other up?
This is a collection of sermons and thoughts about life, faith, Jesus, and the Episcopal Church. Most of this comes out of my work as an Episcopal priest, but some comes from my songwriting and other times of inspiration or wondering. Whatever you believe, I pray you will be blessed by sharing in these thoughts. The Lord bless you and keep you.
Tuesday, June 30, 2015
Monday, June 29, 2015
Hemorrhages, Gossip, & Wholehearted Living
Brad Sullivan
Proper 8, Year B
June 28, 2015
Saint Mark's Episcopal Church, Bay City, TX
Mark 4:35-41
Jesus healed a woman of her hemorrhage without even meaning
to. She had been suffering from this
hemorrhage for 12 years, was made worse by the doctors, and then she heard
about Jesus. As he passed by her in a
crowd, she touched Jesus’ garment, and immediately she was healed. “Your faith has made you well,” Jesus said,
“go in peace.”
Peace is, I believe, the key to her healing. The hemorrhage was obviously not bad enough
to kill her. She had been living with
this hemorrhage, bleeding for 12 years.
The hemorrhage wasn’t killing her, but it was keeping her from living. Because she was bleeding, she was
unclean. Anyone who touched her, or anything
on which she sat was also unclean. She
couldn’t enter the temple, and couldn’t live a normal life.
I don’t know for sure, but it seems like it would be
difficult to have quality relationships with people if they could never touch
you, if you could never sit in their presence, and if they could never touch
anything you touched. Whether you ended
up as a pariah or simply one to be pitied and gossiped about, my guess is this
woman’s relationships were rather less than ideal.
Jesus healed her not only of a hemorrhage, but of the
isolation and shame that went with it.
He made her whole and gave her peace.
This peace means shalom, wholeness and peace of mind, body, spirit, inside
and out. He restored her to relationship
with others so she could have wholehearted relationships with people, rather
than forever hiding behind fig leaves.
Ultimately, that is what Jesus did for this woman and what
Jesus does for us. He restores us to
proper relationship and helps us remove our shame so we can be naked an unashamed,
as Adam and Eve were in the Garden with God and with each other. At the root of all of our need for healing is
that first consequence of Adam and Eve’s disobedience to God: shame and disconnection. After eating the fruit which God told them not
to eat, Adam and Eve immediately hid themselves from God and from each
other. They were ashamed and put up
barriers to their once open and wholehearted relationships. Wholehearted living, Brené Brown calls it.
Wholehearted living or wholehearted relationships mean that
we can be courageous enough to be our true selves with others. We can let go of our defenses and the armor
we put up around ourselves, and we learn to trust other people. We can be honest about ourselves and accept
honesty from others. Wholehearted living
means we can have empathy and compassion toward others, and toward
ourselves. We can care more about people
than we care about being right. We care
enough about others to speak the truth to them, and we care enough to speak
that truth in love. Wholehearted living
means we’re willing to be uncomfortable for the sake of love, that we’re
willing to hurt for the sake of forgiveness, that we’re willing to let go of
our self-righteous anger for the sake of seeing another with compassion and
empathy.
The woman whom Jesus healed of her hemorrhage, was healed so
that she could live whole heartedly, without shame and disconnection.
At Saint Mark’s, we too have a hemorrhage of which we need
to be healed, several probably, like any other community, but today, I’m
speaking specifically of the hemorrhage of gossip.
I raised this issue at our parish meeting back in January,
and was asked a few days later if I had raised the issue because of something
in particular or if I thought that we were worse about gossip than other
parishes. I said, “no, just the usual
kind of gossip that happens everywhere.”
Thinking more about that question, however, I’ve realized that I’m not
concerned with comparing us with other parishes. I wasn’t called to be the rector anywhere
else. I was called to be rector
here. There’s gossip here, and a pretty
good amount of it. Like the woman with
the hemorrhage, the gossip isn’t killing us, but it is keeping us from
wholehearted relationships with each other.
I know this is small town Texas. I know people gossip. I also know that gossip
is not what Jesus intends for our lives.
Gossip puts up barriers to whole Wholehearted living. Gossip, or generally negative talking about
someone else behind their back puts that other person on the outside of a
relationship. The gossipers feel like
they are more connected because that other person has been disconnected. He’s in the out group, so “we’re good.”
Of course connection through gossip is not true
connection. It’s not wholehearted
connection. It is connection based on
shame and fear. It is connection with
the fear that, “once I leave, someone might gossip about me, and then I’ll be
on the outside.” Gossip just keeps us
behind fig leaves instead of truly, wholeheartedly loving one another.
If we are ever going to be the church Jesus intends for us
to be, we have to stop gossiping, here and everywhere else in our lives. We need to be a light to others, showing them
how to live wholeheartedly, rather than gossip.
This doesn’t mean we don’t ever talk about what’s happened
in our lives, or about what happened with another person.
Let’s say you’re talking to a friend about how someone has
hurt you. The friend listens
compassionately, empathetic for the pain you’ve been caused. That’s good venting along with supportive
talking and listening. Then let’s say
the friend starts talking about his own problems with the person who hurt
you. Now we’re probably getting into
gossip. “I know, he’s just a jerk, isn’t
he. Let me tell you what he did the
other day.” Gossip.
Realizing sometimes we need to vent out emotions, that needs
to be done with a trusted person, knowing it won’t go any further. It also needs to be done for the sake of
healing not bashing someone else.
Perhaps when you’re sharing how someone has hurt you, and your friend decides to share similar negative
experiences that he’s had with this other person, but not to have a common
enemy, not feel connection by disconnecting the other. Let’s say your friend starts sharing common
negative experiences out of concern for the other person. “You know, he was kinda mean to me the other
day too. I wonder what’s going on. I think I’m going to check on him, see if
everything is ok.”
Now we may not be
gossiping. Now we may be caring about
someone. Perhaps you both start looking
at this other person with empathy and compassion. Perhaps through those lenses, you find
healing for yourself. Perhaps through
those lenses of empathy and compassion, you find a desire to seek
reconciliation with that other person, for his sake as well as for yours.
It’s just that easy, right?
Speaking the truth in love is not nearly as easy as
gossiping, but it is courageous.
Choosing to say, “wait a minute, let’s stop talking bad about this
person; let’s instead look at this person with compassion and empathy,” is not
easy, but it is courageous. Forgiving
another, rather than gossiping is not easy.
As former dean of our cathedral, Joe Reynolds said, if we’re really
going to forgive, something has to die (our hurt, our self-righteousness, our
being right, etc.). Forgiving means
letting something die. So, choosing the
pain and grief of forgiveness rather than gossip, and letting die within us
that which needs to die in order to forgive is not easy, but it is
courageous. Choosing to seek connection
and wholehearted relationships, not by setting someone else up as an outsider
through gossip, but seeking wholehearted relationships with others is not easy,
but it is the way of Jesus.
Gossip has no place in Jesus’ kingdom. It is a hemorrhage from which we and most
everyone else needs healing so that we can live wholeheartedly.
Wholehearted living is the kind of life Jesus offers
us. Wholehearted living is the kind of
life God intends for us, so that we can live without shame or fear, but with
daring, with empathy, compassion, and love.
Amen.
Tuesday, June 23, 2015
Peace. Be Still.
Brad Sullivan
Proper 7, Year B
June 21, 2015
Saint Mark's Episcopal Church, Bay City, TX
Mark 4:35-41
Jesus and his disciples were in a boat, about to be swamped
by the great wind and waves of a storm raging all around them. Amidst the fear and incredulity of the
disciples, Jesus says three words, “Peace!
Be Still!”, and the winds in the sea obeyed Jesus. The storm calmed. There was peace.
On Wednesday night, 9 people were killed at Emmanuel African
Methodist Episcopal Church in Charlestown, SC.
The gunman, terrorist we could call him, was caught, confessed to the
killings, and on Friday, was being arraigned.
I heard on the news, recordings
of family members of those who had been killed who were there during the
arraignment. They were forgiving the
young man and praying for him. They
obeyed Jesus, the storm calmed, and there was peace.
The storm in their lives is far from over, and they are, I
am sure, far from peace, and yet, they chose to offer peace and forgiveness
rather than spread the anger which they are also feeling. The sister of DePayne Middleton-Doctor said
she is 'still a work in progress' when it comes for forgiveness. "I am very angry but one thing Depayne
has always taught us that we are the family love built," she said.
"We have no room for hate."
“Peace! Be
still!” Jesus said to the storm, and the
storm calmed, and there was peace. Jesus
commanded his disciples, “Love your enemies and pray for those who persecute
you.” (Matthew 5:44) Again, he said, “Bless those who curse you,
and pray for those who abuse you.” (Luke 6:28)
The families of the victims of this shooting have obeyed Jesus’
commands. They have shown grace upon
grace. They have offered peace to this
storm that threatened to swamp their boat.
Anger, fear, resentment:
these are very natural ways to react when we are facing storms in our
lives. The problem is, anger, fear, and
resentment don’t bring peace. They just
make the storm worse and swamp our boats that much more quickly. Nelson Mandela, among others said, “Resentment
is like drinking poison and then hoping it will kill your enemies”
There are so many storms out there, and so many storms in
here. How are we going to obey Jesus in
order to bring peace and calm to these storms?
What are we going to do?
Despite all of the political talk and debate that has
erupted once again, bringing even more storms, the violent boat sinking storms
that our nation faces will not be solved through legislation. Laws may help, but they won’t calm the
storm. They won’t bring peace. There are no quick fixes and easy solutions.
So what are we going to do?
How are we going to respond? A
clergy colleague of mine wrote the following prayer.
Dear Lord, what would you have us do to turn things around?Maybe start with turning around? Repentance? We (the church) are supposed to know how to do that. Confession?What would world changing repentance and confession, from an entire denomination (the Episcopal Church- since a bunch of us are getting together next week in Salt Lake) for the sins of racism look like?What would happen if an entire church got down on her knees and repented?What would happen if we stayed on our knees and waited for God to moves us?- Sara Shisler Goff
Stay on our knees in prayer, and wait for God to move
us. That sounds like a pretty good way
forward. We want the world to change,
but we can’t expect it to if we don’t change.
We can’t know how to change if we don’t listen to God first.
So, I am suggesting and asking that all of us get together
weekly with others to pray for peace and calm for the many storms in our lives
and in our nation. Then, when you get
guidance from God to act, be daring enough to act, obeying Jesus’ commands to
bring peace and calm to the storm. If
our actions aren’t bringing peace and calm, then we don’t need to be taking those
actions.
So pray first. Then act.
Regarding praying with others in groups, this could be for 5 minutes
with a co-worker. This could be with a
couple of friends with whom you already gather every week. I’ve printed cards for everyone that you
should have right now for you to write down three or four names of people whom
you are going to ask to pray with you weekly.
Additionally, we’ve got people in the back of the church who
will write your name down if you need help in finding a group. Simply give them your name, and we’ll help
get you connected to a group.
You should also have been given a card with a prayer service for peace. Use it if it’s helpful. It is a basic liturgy for a short, small
group prayer service adapted from the Book of Common Prayer.
Finally, you should have been given a bookmark with a prayer
for the morning and for the night, both prayers asking for God to use us as
servants of his peace.
We need peace so that the storms of this nation don’t keep
swamping people’s boats. We need to obey
Jesus as the wind and the sea did, as the family of those killed in South
Carolina did. I’m asking you to do
this. I’m asking you to gather with
others for prayer. If you need help in
starting this, ask for it. If you’ve
already got a group and are open to a couple of people joining, let us know, and we’ll guide people to you.
Pray nightly by yourself or with your family for peace. Pray that God will make us servants of his
peace. Pray that we would obey Jesus as
readily as the wind and the sea.
I offer and end with these two prayers for morning and
night.
Each morning:
-
Lord of all creation, of light and life, the
world is not what I wish it were. Lord,
use me as you will to bring about your kingdom of love. Help transform my heart to let go of fear,
pride, self-righteousness, and resentment, and fill me instead with daring,
compassion, empathy, forgiveness, and love.
Then use me as you will, and leave me open and alert to your guidance.
Every night:
-
Lord, I have done what we could today. I regret those actions I did not take which
you wanted me to, and what I did which was against your will. I am also grateful for those times when I did
serve you. This day is now past. Please take it as my offering to you, and
grant me a peaceful night and a perfect end, that I may be refreshed to do your
will again tomorrow.
Pray these prayers with confidence in Jesus who said to the storm, "Peace. Be still.", and the storm calmed, and there was peace. Amen.
Wednesday, June 17, 2015
Enough
Proper 6, Year B
June 14, 2015
Saint Mark's Episcopal Church, Bay City, TX
Mark 4:26-34
I’m going to talk today about faith and faithfulness, and
how God can take small amounts of each and grow something beautiful. About 6 years ago, I was going through a
period of great doubt, great enough that I was wondering if I could remain a
priest or not. Nothing particular had
triggered this, I was just questioning and wondering, and I really didn’t know
if I was going to find faith again. I
felt like a had to know for sure, with certainty, and I could never find
certainty.
Fortunately, I did remain faithful during this time, kinda
had to, and so even amidst personal doubts, I was faithful in my role as a
priest, faithful in prayer, preaching, teaching, worshipping, celebrating
Eucharist. Faithfulness to our life and
the ways of Jesus sustained me when my faith seemed gone. Then, about 5 years ago, my faith returned,
or rather, I chose to have faith again.
I loved the story of Jesus, and even though I couldn’t have certainty, I
didn’t want to give that story up. I
didn’t want to give up God becoming one of us.
I didn’t want to give up Jesus’ life, death, and resurrection. I didn’t want to give up the Kingdom of God
and all of our lives joined together, with God in Christ. So, I chose to believe even with all of my
doubts and uncertainties. That small
amount of faith and that faithfulness was enough for God to grow even greater
faith and within me. After that period
of doubt and believing again, I found a faith greater and deeper than ever I
had before.
As most of y’all know, about three weeks ago, my dad died,
and in the last three weeks, that faith has not only sustained me, but also
given me joy. When Dad died, I’d been
preparing for it for a while, emotionally, so when the time finally came, I was
largely joyful for him…no more pneumonia, no more struggling with diabetes, no
more strife. Also, in my view of life
with Jesus, he’s not looking down on us.
We’re there with him, already together.
So, for Dad’s sake, I was truly joyful.
Then, not long after that, I started alternating between
sadness, shock, joy for Dad, and everywhere in between. Sometimes I’m joyful for him and talk to him,
sometimes, I cry because I want my dad back.
The sadness and grief is to be expected for anyone who loves
and loses their dad. The joy part? Not everyone has that. I didn’t used to have that. I believed in life with God after death. Actually, I had been taught it, I was
supposed to believe it, but it didn’t hold the meaning and the joy years ago
that it does for me now, but years ago, I had a seed of faith, and it has grown
such that I truly can be joyful for Dad’s life with God continuing on in Jesus.
Such is life in God’s Kingdom, where God takes our faith and
our faithfulness, even if we have just a little, and God grows something great
out of them. Jesus said the Kingdom of
God is like a tiny mustard seed which grows into a large plant. God can take small amounts of faithfulness
and grow something wonderful out of them.
Kristin was away over the end of last week with Brenda
Harris to the Kids Hope USA director training in Dallas. The boys were with my mom, and I had Ellie,
who had not been away from Kristin overnight until Wednesday and Thursday night
last week. For those who had been
following the Ellie with Daddy, no Mommy saga on Facebook, the final score was Ellie
84, Daddy79. It was a great couple of
days to spend with our baby girl.
But I digress.
Kristin and Brenda were at the Kids Hope USA training to direct our
program with Kids Hope USA which partners with churches and schools to
facilitate mentoring in elementary schools.
Through Kristin and Brenda, Kids Hope is providing training for members
of St. Mark’s so that we can be mentors for kids at Linnie Roberts Elementary
School. We’ve got 8 mentors so far who
will be trained and supported by Brenda and Kristin, and then spend an hour a
week with one child at Linnie Roberts over the next school year.
That shouldn’t really make much of a difference, should
it? One hour a week. Then again, the Kingdom of God is like a tiny
seek which grows into a huge plant; it sprouts and grows, we don’t know how.
The following
is a story from Kids Hope about a child for whom this one hour with a mentor
who believed in him grew into something great.
Only a few weeks into his first year of school, and already Tommy had a reputation. His unruly behavior had cleared the classroom, more than once. His teacher was at a loss. His mom was worried. School leaders had already given up on the Kindergartener.
But then hope... a gift named Rhonda.
When Rhonda, Tommy's KIDS HOPE mentor, went to meet him for the first time, school staff hesitated: "Are you sure you're ready for this?" Rhonda was. She met Tommy's wide eyes with a smile, and began pouring herself into the little boy's life. Together they played, learned and listened. They created an incentive chart, helping Tommy and his teacher begin to recognize the good in the five year old.
Soon, the angry outbursts stopped. Tommy's behavior changed so drastically, it changed the minds of those around him. Where they once saw only a disciplinary problem, they now saw a delightful boy with a brilliant mind, a soft heart and a bright future.
Tommy, once on a fast track to an alternative school is now thriving in his traditional classroom. Once labeled as "trouble" is now valued as a child... all because he found hope in someone who believed in him. (http://www.kidshopeusa.org/Why/Stories/)
Again, an hour a week, doesn’t seem like it would work,
but Kingdom of God is like a tiny seek
which grows into a huge plant; it sprouts and grows, we don’t know how. God can take what faithfulness we have, and
grow it into something wonderful.
God can take what faith we have and grow it into something wonderful.
If you’re struggling with doubt, then remain faithful, and let
your faith be enough for now, and ask God to make it to grow. God can take the seed of faith and grow it
into something great, more joyful, and more life-giving than we may imagine.
Look at what work you can do for the Kingdom of God, and let
what work you can do for God’s Kingdom be enough for now, and expect it to bear
fruit. If all you can give for the
growth of God’s Kingdom is an hour / week, that’s enough for God. God can use that seed to grow a lot more in
your life and in the lives of those for whom you give that hour.
Kingdom of God does not happen all at once. It grows from a tiny seed into a great
plant. Whatever faith and faithfulness
we have is enough for now. Ask for God
to make it grow. Amen.
Sunday, June 7, 2015
Faith Is A Daring Way
Proper 5, Year B
June 7, 2015
Saint Mark's Episcopal Church, Bay City, TX
2 Corinthians 4:13 - 5:1
Mark 3:20-35
The obvious part of our Gospel story today is that Jesus is telling the scribes that no, he is not using the power of the prince of demons to cast out demons. “If a house is divided against itself, that house will not be able to stand.” Satan would not be stupid enough to be here casting out demons; he would not be working against himself. Jesus is making clear that he is casting out demons with the power of God, not the power of the enemy.
Saint Mark's Episcopal Church, Bay City, TX
2 Corinthians 4:13 - 5:1
Mark 3:20-35
The obvious part of our Gospel story today is that Jesus is telling the scribes that no, he is not using the power of the prince of demons to cast out demons. “If a house is divided against itself, that house will not be able to stand.” Satan would not be stupid enough to be here casting out demons; he would not be working against himself. Jesus is making clear that he is casting out demons with the power of God, not the power of the enemy.
Less clear is that Jesus is warning the Scribes not to turn
the house of Israel against itself, lest Israel not be able to stand. Jesus spoke about not being able to plunder a
strong man’s house until you first bind the strong man. On the one hand, he is saying that he has
bound Satan, otherwise he wouldn’t be casting out demons.
On the other hand, Jesus is warning the Scribes against
binding the Holy Spirit. Don’t blaspheme
against the Holy Spirit. Don’t ascribe
the works of the Holy Spirit to Satan.
Don’t lead the people of God away from their belief in God such that
they only believe in you. If you do,
you’ll be binding the Holy Spirit.
Now, we can’t exactly bind the Holy Spirit. We are not more powerful than God, but look
at what happened in Nazareth. The
scribes claimed Jesus was healing and casting out demons with the power of
Satan, rather than the power of the Holy Spirit. Then, the next time Jesus returned to
Nazareth, he could do no great deed of power there because of the people’s
unbelief.
It seems that the Holy Spirit had been bound in that place
because the people had been led astray.
The scribes, like the Pharisees seemed to be so bound by the
rules of their religion, that they couldn’t leave room for God’s Holy Spirit.
We need rules and people who love them. We also need openness to the promptings of
the Holy Spirit and people who are attuned to those promptings. We need doubters and those strong in their
faith. We need the nuts and bolts type
folks and the crazy dreamers. We need
those just seeking and exploring Christianity and those who have been Christians
as long as they can remember. We need the
possible heretics and the sound theologians.
Those deeply rooted in prayer and faith, and those who are so busy they
are hanging on by a thread. The sinners
and well, the sinners. Those sinners who
are committed to the way of Jesus while still messing us, and those sinners in
strong need of repentance so that they can start on the way of Jesus. Those whose faith and works in Jesus
challenge us and those whose faith and way seem very much like ours.
We need all of us together.
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