Monday, October 31, 2016

Climbing Treese & the First Winter Breeze



Brad Sullivan
Proper 26, Year C
October 30, 2016
Emmanuel, Houston
2 Timothy 3:14-4:5
Luke 19:1-10

Climbing Trees and the First Winter Breeze

“The Son of Man came to seek out and to save the lost.”  Thank God for that!  Amen, and Alleluia!  I could almost end right there…I won’t, but I almost could.  Thank God that the Son of Man came to seek and to save the lost.  It’s a crazy world, and it is pretty easy to get lost in this world.  Zacchaeus, as we heard in our Gospel story today, was one who got lost, lost seeking after riches and security for himself.

As a tax collector, Zacchaeus was a Jewish man who made his living collecting taxes for Rome.  He was the ultimate turncoat.  Not only did he not hate Rome, he got rich by collecting exorbitant taxes for an occupying nation from his own people and then taking more than necessary to line his own pockets. 

He was kinda the scum of the earth, and yet Jesus saw him as lost…lost and wandering in the desert, desperately trying to find his way home, trying to find his way back to God.  Zacchaeus was lost, and in his efforts to find his way back, he was doing terrible things.  He was defrauding people, stealing, getting rich off others’ misfortune and oppression.  For him to do that, however, he had to have been lost already.  Maybe he felt helpless and powerless, and he wanted more power.  Maybe he was afraid of Rome, afraid for his life and well being, so he joined them to find security.  Maybe he just hadn’t been raised all that well and had been a greedy jack-wagon ever since he was a kid.  We don’t know, but he was lost in the desert even before he started collecting taxes for Rome.

So, Jesus called Zacchaeus out of a tree and asked to have lunch with him.  Imagine being part of the throngs of people wanting to see Jesus, crowding around him, and then seeing him ask to have lunch with this scumbag.  I think we’d be pretty upset, just like the crowd was, at the seeming injustice.  Zacchaeus should have been scorned by Jesus, or at least given a throughout tongue lashing, and instead, Jesus asked to go be a guest at his house.  There’s this part of me that feels like that just doesn’t seem right, but “the Son of Man came to seek out and save the lost.” 

That part of me that feels upset about Jesus showing mercy to Zacchaeus is a part of me that is also lost in the desert.  What if the crowd had gotten their way, if they had been given free rein to chastise Zacchaeus (and make themselves feel more righteous in the process)?  They would have ended up lost in the desert just like Zacchaeus was.  No good would have been done.  They’d have felt righteous for a time.  They’d have been able to get their hate out and feel some temporary power over this man who had power over them.  Then, Zacchaeus would have continued doing what he was doing, except he’d have felt even more justified in collecting their taxes.  He’d have probably taken even more for himself from those jerks who were mean to him.

Zacchaeus would have stayed in the desert, and the people would have just joined him there, but Jesus came to seek out and to save the lost.  Jesus invited Zacchaeus out of the desert and into the promised land.  Notice that this story takes place in Jericho.  

Anyone remember a place named Jericho?  A guy named Joshua fought a famous battle there, and the walls came a tumbling down.  So the people of Israel were lost in the desert, waiting to go into the land of promise, and once they got there, the first stop they made was to the huge city of Jericho.  They saw the wall of this hugely fortified city, and they knew they were in trouble.  They figured, we should just go back to the desert and give up now before we get hurt.  Josh talked to God and said, “No, guys.  We’re good.  We just need to march around the wall a few times and blow some trumpets, and it’ll come down.”  So, they did, and crazily enough, it worked.  God led the people out of the desert and into the promised land.   

I bring this up because in today’s story, Jesus (whose Hebrew name was Joshua) was in Jericho, and Zacchaeus, like Israel, was lost in the desert.  Like the people of Israel trying to make their way in the promised land, Zacchaeus was trying to see Jesus, and like the people of Israel, he found himself hindered by a wall.  In his case, being a rather short dude, he was hindered from seeing Jesus, hindered from entering the promised land, by a wall of people.  So, Zacchaeus climbed a tree. 

That was kind of a childlike thing to do, right?  Little children climb trees.  Adults tend not to quite as much.  Jesus said that we need to become like little children to enter the kingdom of heaven.  Childlike wonder.  Childlike joy in the world.  Childlike viewing of creation as beautiful and the world as our playground, alight with wonder, beauty, and joy. 

Zacchaeus climbed a tree, like a little child and went from being lost in the desert of greed and security to entering the promised land of Jesus.  He met Jesus, and immediately his heart was transformed.  He was no longer lost in the desert of greed and security.  He was found in the way of Jesus, the way of loving God and loving people. 

Way of Jesus hard to see sometimes.  It seems crazy that the way of loving God and loving people is hard to see, but we also know that the way of Jesus is at times hard to see.  We know Jesus’ way, we get it, and still we find ourselves lost in the desert.  We want to find Jesus, and we think we’re almost there, then we find ourselves running into a wall in our faith and in life.  We can’t get where we want to go.  We want to live with joy.  We want our hearts full of hope, full of wonder, full of love.  Sometimes, however, we just can’t get there.  We’re going through life in the doldrums, not that hopeful, or joyful, or even loving. 

Sometimes we look around and we realize we’re lost in the desert, and we know Jesus is near, but we just can’t find him.  We’re too busy or too stressed.  It feels like there’s a wall in the way to the joy of Jesus that we just can’t get through.  We want to be transformed.  We want to live in his light and spread his light, and we can’t see over the wall.  Maybe then, like Zacchaeus, we just need to climb a tree.

Maybe we need to recapture our childlike joy and wonder in creation, in the presence of God all around us, in the people we see, even in ourselves.  We need to become children again.  Climb a tree.  Open our eyes, ears, heart to see and hear Jesus all around us.  Constantly saying, “hey, I came to seek you out.  I need you for my kingdom.  I want to transform your life, maybe for the first time, maybe all over again.  I am seeking you out because you’re lost again, and I want you to be found, to be able to love God and to love people and to experience joy and wonder in creation once again. 

This call from Jesus can come from anywhere.  Once a year, at least, I get to re-experience the joy and wonder of creation when I hear and feel the first winter breeze of the year.  When I was in first grade, walking outside to go to gym class, I heard what sounded to me like a winter breeze.  It was not cold outside (I grew up in Houston), but there was a crispness to the sound of the wind blowing through the leaves.  I was so excited for the promise of the return of winter, a rest from the 9 month heat and humidity of Houston, and the rest that comes with the season (back then it was Christmas break for us elementary school kids). 

Every year since then, I’ve heard the first winter breeze, and without fail, the Spirit of God blowing crisply through the leaves transforms my heart, brings me out of whatever desert I am in, and leaves me with the joy and wonder of a child.  Even if for a moment, I am found with Jesus and all the worries of life are gone.  I’m back in the promised land of Jesus, and I am free to love God and love people once again. 

Any authentic encounter with Jesus sets us free.  Jesus set Zacchaeus free from his love of money and fearful need of security so that he could instead love people and use his money as a means toward loving people.  Trusting in Jesus sets us free from our fears and anxieties, from whatever desert we find ourselves in.

Sometimes the very craziness in our lives that is keeping us in the desert can also be Jesus inviting us to have lunch.  We just need a change of perspective.  We just need to become like a child again, and climb a tree, to see Jesus right there already in the midst of our lives calling us out of the desert and into the promised land, calling us to rest in him, to be freed from our fears and anxieties, and to love God and love people with childlike joy and wonder once again.  Amen. 

Sunday, October 16, 2016

Catastrophizing The Presidential Election...Or Trusting In Jesus.



Brad Sullivan
Proper 24, Year C
October 16, 2016
Emmanuel, Houston
2 Timothy 3:14-4:5
Luke 18:1-8

Catastrophizing The Presidential Election...Or Trusting In Jesus.

Does anyone else ever find themselves catastrophizing their lives?  Imagining the worse scenario happening, maybe even what would you do if?  I thought it was pretty uncommon, maybe even that I was the only one who did that, but I find more and more that catastrophizing our lives is actually quite common.  We’re afraid of things, and our brains seem to like to try to prepare us for possible tragedy by playing out our fears.  It doesn’t actually help, but our brains sometimes just don’t get that.  When we’re afraid, we often live into our fears, and we can’t really spread that much love and joy and hope when we’re catastrophizing our lives.

In the midst of our worries and fears, Jesus said, “Do not be afraid.”  “Do not worry.”  “Do not lose heart.”  Jesus repeated these refrains throughout his ministry, which tells us his disciples and all those whom Jesus taught were rather anxious and worried as well.  It may be rather gratifying to realize that we are not the only ones who are living in an anxious time.  We are not the only ones who worry about the present, the future, heck even the past.  Into the darkness of our anxieties and fears, Jesus brings us the light of hope, and as Paul wrote in Romans 5, “hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit…”

At the heart of Jesus’ teaching and the practice of hope, was his teaching and practice of praying always and not losing heart.  At the core of Jesus’ teaching is a persistent hope and trust in God, and God’s abiding love for us is at the heart of this hope.  

God’s abiding love for us is at the heart of the parable Jesus told about the unjust judge (who didn’t care about God or anyone, we are told) and the widow who kept bothering him.  The judge in Jesus’ story didn’t care a hill of beans for this societally unimportant widow.  She wasn’t going to help get him re-elected.  She couldn’t bribe him, but she was terminally annoying in her persistence.  She was like a toddler asking for something.  If you ignore them, they just get louder.  So with no love in his heart, the judge granted justice to the widow just out of self preservation.

God, on the other hand, deeply loves us, Jesus is reminding us.  So fear not, for he will grant justice not out of annoyance, but out of love.  Hope in God, even in the dark times, for God is sovereign, good, and the source of all light, love, and grace.

Jesus’ teaching about our hope in God and the need to pray always and not lose heart was a part of a greater discourse in which he had been teaching about the kingdom of God.  The Pharisees has been questioning Jesus, seemingly concerned about when the Kingdom of God was coming.  My guess is that this was playing into some of those worries and fears and catastrophizing life. 
There seemed concerned about when God was coming so that folks could clean up their acts just in time.  Getting the house cleaned up before the guests arrive…“No, our house always looks this good; what, yours doesn’t?”  Don’t worry about when God is coming, Jesus said.  Don’t fret about when to clean the house.  Don’t fret about not being good enough for God.  You’re not good enough for God.  That’s the point.  God is ok with that.  God’s grace is what makes you good enough, not your efforts at cleaning.  God’s grace is more than sufficient to clean your house for you once he gets here, if you really need him to.  Truth be told, though, God’s already seen the clutter of your house and is really over it.  He’s pretty well unimpressed by it.  We’re all a mess, and God gets that.  His grace is more than sufficient for us.

So, rather than worrying about when God is going to show up, like the bogeyman, Jesus answered the Pharisees, “the Kingdom of God is among you.”  

The kingdom of God is among you, so live the kingdom life.  Live as my disciples.  Live the way, the truth, and the life that I am, Jesus taught.  Do not worry.  Do not be afraid.  Do not let your fears and anxieties rule your life.  Pray continually, and do not lose heart.  Pray continually for God’s kingdom to be lived out among and within you.  Pray continually for God’s kingdom to spread to those around you, in your homes, in your work, in your communities, cities, in the world.  Pray continually that God’s Holy Spirit, having been poured into your hearts, will lead you and strengthen you to live out God’s kingdom, to share his love and justice and peace.

You see, contra some modern gospels and preaching, Jesus is not the great self help book in the sky.  Jesus teaching to pray continually and not lose heart was for his disciples’ sake, to be sure, but his teaching went beyond helping the disciples just for their own sake.  “Pray continually and do not lose heart so that you can life out my kingdom,” Jesus was saying.  Pray continually and do not lose heart so that you will not constantly catastrophize your fears and will instead be filled with faith, hope, and love, and spread the joy of faith, hope, and love, to those around you in your words and actions. 

Anyone hear of an election coming up pretty soon?  Talk about catastrophizing our fears, this election is one in which many are losing heart.  There is a huge amount of fear on both sides that the other candidate will win, and many on both sides seem like they can’t imagine anything worse in the world than the other candidate winning.  Some people are even becoming afraid of admitting to supporting whatever candidate they support.  Some are afraid of losing friends.  Some are afraid of being told how stupid they are for possibly being an idiot enough for support the other candidate.  Some are actually afraid for their physical well being.  It feels like as a nation, we are catastrophizing this election. 

As disciples of Jesus, we have a duty...no, not a duty.  We have the joy, during this election, to pray continually and not lose heart.  We have the joy to spread the light of hope, the light of faith and love, into the darkness of all the anxieties and fears over this election.  The bottom line is this, in the upcoming election, anywhere from 40-60% of the population is going to be mightily disappointed in the result, regardless of who wins, and regardless of who wins, God is still sovereign.  God is not going to abdicate ruling the universe either to Donald or to Hillary. 

God is here and with us, and God is for us regardless of who wins.  God is here and with us and for us during the trials and misfortunes of life, and God is here and with us and for us during the joys and blessings of life.  God is here and with us and for us when we make great decisions and when we make bone-headed decisions.  So pray and do not lose heart.

Pray continually, and do not lose heart for all those times when you and everyone around you falls short of God’s kingdom.  We always have and we always will continue to fall short of God’s kingdom.  We have and we will continue not to love as we have been loved.  We have and will continue the let our fears and our anxieties rule our actions.  We have and will continue to want to control the actions of others, concentrating on how the speck in their eye is ruining the world, rather than trying to heal the world by removing the log in our own eye.

That’s why God has given us grace.  Fear not those who don’t live out God’s kingdom way.  Fear not during these anxious times, but rather continue to pray and continue through your prayers to open yourself to God’s Holy Spirit which has been poured into your heart to live out God’s kingdom.  Do not be afraid and do not lose heart.

Practice gratitude instead of fear.  Rather than catastrophize your fears, remember and give thanks for all that is good in the world.  Remember and give thanks for all that is good in your life.  Then cast your anxieties where they can be best handled.  Cast your anxieties on God, and trust him with the running of the universe, for at the heart of our hope, at the heart of our gratitude, at the heart of Jesus’ teaching and practice of praying always and not losing heart is a persistent trust and hope in God.  Amen.

Tuesday, October 11, 2016

Put Your Trust In God, and Rely Not On Your Stuff

Brad Sullivan
Proper 21, Year C
September 25, 2016
Saint Mark's Episcopal Church, Bay City, TX
1 Timothy 6:6-19
Luke 16:19-31

Put Your Trust In God, and Rely Not On Your Stuff.

Have you ever noticed that in some organizations, the folks who have a lot of money are the ones who it seems really matter in that organization, and everybody else isn’t as important.  If we look at elections, most of us only get one tiny vote, whereas people or businesses with lots of money get their vote as well as enormous amounts of influence over the candidates and over policy.  Money gets people what they want in this world.  Influence, power, prestige, security, lots of really nice things. 

Wealth is also often seen as an indicator of success and even moral elevation.  Those with money worked hard to earn it.  They did well.  Those without money didn’t work as hard, didn’t earn as much.  They aren’t as good people as the ones with lots of money. 

Most people don’t really think this way, of course, and yet we hear statements that point to such ideas that equate having a lot of money with success, working hard, and good moral fiber.  In reality, success often comes without monetary reward; hard work pays well and also doesn’t pay well, depending on what the work is; and good moral fiber is just as likely or unlikely among the rich as it is among the poor.

In short, while our society values wealth quite a lot, God doesn’t care one whit about it, except in one way.  God expects those with wealth to share generously with those who are poor.  As Jesus said, “From everyone to whom much has been given, much will be required; and from one to whom much has been entrusted, even more will be demanded.” (Luke 12:48)

That is basically what Jesus had been saying in our readings for the last several weeks, and the Pharisees just weren’t buying it.  They mocked Jesus’ teaching about money, possessions and the requirement to care for the poor.  “You cannot serve God and money,” Jesus said.  Jesus even likened loved of money to idolatry.  The Pharisees, who were lovers of money, mocked Jesus’ teachings.  So, we heard today Jesus’ continued polemic against the Pharisees and against the idolatry of loving money. 

Jesus told the story of the rich man and Lazarus to show exactly what was wrong with the love of money.  He gave an extreme example to make his point.  Rich man was so rich that he had a huge feast every day, the kind of feast you’d have for special occasions, state dinners, that sort of thing.  He ate like that all the time.  The poor man, Lazarus, on the other hand was so bad off that he couldn’t even prevent dogs from licking his sores.

Jesus was teaching against lovers of money who don’t obey torah’s commands to give help to the poor, and we see God’s desire for those with money to help those without money in the judgment the two men receive.  Rich man is in torment, not for being rich, but for not helping the poor man, Lazarus.  Lazarus, on the other hand, is cared for by God in the bosom of Abraham, gathered to his people, loved, and made whole.

Contra those who feel that the poor aren’t worthy of help or that if they were better people and tried harder, they wouldn’t be poor.  Jesus taught, “You are commanded to help those in need.”  The poor matter greatly to Jesus, just as the rich matter to him.

God’s desire for us is not that we would all be poor or all be rich, nor even that we would all be middle income.  God’s desire for us is that we would care for each other as much as he cares for us. 

The rich aren’t bad, and the poor aren’t good.  Both rich and poor matter to God.  At the same time, the rich are commanded by God to share out of their abundance with those who are in need.  Paul wrote in his letter to Timothy:
As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life. (1Timothy 6:17-19)

In other words put your trust in God, share with others, and rely not on your stuff.  That’s pretty much what I’ve been preaching for the last three weeks, mainly because that’s pretty much what Jesus has been saying in our Gospel readings for the last three weeks.  Put your trust in God, share with others, and rely not on your stuff.

That sounds good as short quips go.  I can see those words on a poster with Mother Teresa giving soup to an orphan, or those words on a bumper sticker.  Folks would say, “Yeah, that’s right trust in the Lord, thank you Jesus.”

The challenge would then be, what in the world people who are inspired by those words would do to live them out.  Quips and posters are great as capitalism goes, but the Gospel of Jesus is a way, not a slogan, and Jesus’ way is meant to be lived day in and day out.

How do I put my trust in God and not in my stuff, and how do I know when I’m putting my trust too much in my stuff and not enough in God?  How much do I share, and how much do I keep?  We tend to like to quantify things, and wonder, “how much is enough?”  There’s no number I can give.  We could say 10%.  Give away 10% of what you have each year, 10% of your income, and also give up some of your possessions to help those without.  That’s a good biblical number.

Without quantifying it, though, think of it like this.  Give as much as you need to maintain your humanity.  People who don’t care about the plight of the poor or people who care and do nothing lose their humanity.  Look at the rich man in Jesus’ story. 

Even when he was dead and tormented in flames, he was still depending on his status, still thinking he was more important than Lazarus because he had been rich.  He wanted to command Lazarus to do his bidding.  This man had lost so much of his humanity, that he didn’t even see Lazarus as a human; rather as a thing to do his bidding.  Notice that in losing his humanity, the rich man had also lost his name.  He was just “rich man.”  The poor man, Lazarus, had a name.  Lazarus was a human being.  Rich Man, who loved money more than people, had lost his name; he had lost his humanity.  He’d traded his identity for “Rich Man.” 
     
As the story was told, he wasn’t unaware of Lazarus’ plight.  He even knew Lazarus’ name.  He simply didn’t care about helping Lazarus.  Rich Man was feasting every day, meaning he was having a full banquet-like meal every day.  He knew there was this broken down, likely crippled man named Lazarus who was starving near his home, and he did nothing but keep eating.  He did not obey the command of the Law of Moses to help this poor man, Lazarus.  He therefore lost his humanity, lost his identity, and lost his connection with God and others.

So what do we give, how much, and how often to avoid losing our humanity?  Well, rather than an amount and a self-serving goal to avoid punishment, we’re called as disciples of Jesus to let the same mind be in us that was in him.  I don’t think Jesus was worried about his reward or punishment.  Jesus loved God and people, and then he lived naturally out of that love.  We’re called to share Jesus’ love of God and people and to live our lives out of that love.  We’re called not to value wealth, but to see it as useful for serving one another in God’s Kingdom.  We’re called to share in the Jesus movement.  We’re called to share out of whatever abundance we have out of love, not fear.  We’re called live out our common humanity to its fullest.  We’re called to follow Jesus in his way and to put our trust not in wealth, but to put our trust in Jesus, in his way, his truth, his life, and his grace.  Amen.