Wednesday, May 26, 2010

That we all may be one...

Brad Sullivan

7th Sunday of Easter, Year C
Sunday, May 16th, 2010
Emmanuel, Houston
Acts 16:16-34
Psalm 47
Revelation 22:12-14, 16-17, 20-21
John 17:20-26

“…so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Jesus’ prayer offers us a rather beatific vision of the Church. We are one. We are without conflict. We are at peace with one another, giving and receiving love to one another as freely as the air we breathe. We have something of this vision in Revelation: “The Spirit and the bride say, ‘Come.’ And let everyone who hears say, ‘Come.’ And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift.”

In John’s vision the Church is one, and at peace forever, freely drinking from the water of life. His vision of the church, like the vision we get from Jesus’ prayer is beautiful and comforting. His vision is of us as we will be and as we truly are. We look around and we don’t see such a heavenly vision. We look around and we see things looking very plain and ordinary, and this is exactly what the adversary wants.

In his book, The Screwtape Letters, C.S. Lewis writes as a demon, Screwtape, giving instruction to his nephew, Wormwood, about how best to tempt and torment a human being. Screwtape is a senior temptor, very skilled at his craft and was very disappointed to find that his nephew’s charge, an unnamed human being, had joined the church. So, he wrote to his nephew, giving instruction for how best to deal with the most unfortunate situation of this human becoming a Christian. Screwtape writes:

One of our great allies at present is the Church itself. Do not misunderstand me. I do not mean the Church as we [demons] see her spread out through all time and space and rooted in eternity, terrible as an army with banners. That, I confess, is a spectacle which makes our boldest tempters uneasy. But fortunately it is quite invisible to these humans. All your patient sees is the half-finished, sham Gothic erection on the new building estate. When he goes inside, he sees the local grocer with rather an oily expression on his face bustling up to offer him one shiny little book containing a liturgy which neither of them understands, and one shabby little book containing corrupt texts of a number of religious lyrics, mostly bad, and in very small print. When he gets to his pew and looks round him he sees just that selection of his neighbours whom he has hitherto avoided. You want to lean pretty heavily on those neighbours. Make his mind flit to and fro between an expression like “the body of Christ” and the actual faces in the next pew. It matters very little, of course, what kind of people that next pew really contains. You may know one of them to be a great warrior on the Enemy’s side. No matter. Your patient, thanks to Our Father Below, is a fool. Provided that any of those neighbours sing out of tune, or have boots that squeak, or double chins, or odd clothes, the patient will quite easily believe that their religion must therefore be somehow ridiculous…Work hard…on the disappointment or anticlimax which is certainly coming to the patient during his first few weeks as a churchman.
C. S. Lewis – The Screwtape Letters
Perhaps when we hear Jesus’ prayer that we all may be one, even as the Father and he are one, and we think of the beautiful vision which comes with that prayer, we too might become somewhat disappointed. On the one hand, I find Jesus’ prayer deeply comforting, the fact that he prays for us so lovingly, and yet on the other hand, I look around and notice that all too often, we certainly don’t act as though we are one. The church worldwide with our denominations, we fight with one another over who’s right. Within denominations, we struggle with each other if not over contentious issues, then over membership, competing with each other. Within each local church, we tend to struggle over any number of thing: people that upset us, our imperfections as a community, differences in our preferences about worship. We struggle over our building and property and all sorts of things. Sometimes our boots do squeak, some do sing out of tune, and these struggles are nothing new.

Thinking about the beginning of the church at Pentecost, which we’ll celebrate next week, I’m guessing there was about a fifteen minute honeymoon period before the first fighting of any kind took place within the church. We struggle over things; we’re human; it’s something we do, and I’m guessing Jesus knew how much we struggle over things when he prayed that all of his disciples through the centuries would be one.

Monday, May 3, 2010

Disciples of Jesus? Love one another?

Brad Sullivan
5th Sunday of Easter, Year C
Sunday, May 2nd, 2010
Emmanuel, Houston
Acts 11:1-18
Psalm 148
Revelation 21:1-6
John 13:31-35

“[In the case of Jesus,] presumed familiarity has led to unfamiliarity, unfamiliarity has led to contempt, and contempt has led to profound ignorance.” These are the words of Dallas Willard in the introductory pages of The Divine Conspiracy. He was writing about a general trend in Christianity and society in general to think that we know all there is to know about the Gospel and therefore we end up becoming ignorant of it. I believe his words might apply somewhat to our passage from John’s gospel today.

Love one another, Jesus said. By this, others will know we are Jesus’ disciples, that we love one another. That sounds pretty simple, doesn’t it? How are we supposed to be Jesus’ disciples? Love one another.

I wonder if sometimes we become so familiar with Jesus’ command to love one another that become unfamiliar, contemptuous, and truly ignorant of his command. In other words, might Jesus’ command for us to love one another sound so simple that we tend to overlook it or move past the command without giving it much thought.

That’s certainly something the disciples did when Jesus first gave them the command to love one another. In the passage that follows our Gospel reading today, The first thing the disciples say is not “yes, Lord, we’ll love each other.” “How do we do that? Tell us more.” Rather, what they say is, “wait, where are you going; how do I get there?” They completely missed the command to love one another, and they focused on where Jesus was going and wanting to go with him. That’s something we tend to do in Christianity today. We’ve become so focused on where we go when we die, that we tend to forget about or at least not emphasize to nearly the same degree how we are live while we’re here. Jesus commanded, “love one another, and don’t worry about where I’m going or where you’re going; trust in me, I’ll take care of you; in the mean time, love one another.”

I bring this up not to make us all feel badly about ourselves or to have us think we’re not good enough. Rather, I’m inviting us all to hear with new ears Jesus’ command to love one another. I’m inviting us to look deeply into that command and see where it leads. So, if Jesus’ disciples are to be known by loving one another, what do Jesus’ disciples look like?

Well, Jesus’ disciples are patient and kind. If we really love one another, we don’t get envious, boastful, arrogant, or rude. As Jesus’ disciples, we don’t insist on everything going our way. We’re not irritable or resentful. We’re sorrowful at wrongdoing, and we rejoice in truth. Living lives of love, Jesus’ disciples bear all thing. We believe all things. We hope all things, and we endure all things. As Jesus’ disciples, our love has no end.

You may have noticed I was using Paul’s words from the 13th chapter of Paul’s first letter to the Corinthians. It’s a passage we often here at weddings. Paul was writing, however, to the Corinthian church about how they were to be together as the Body of Christ. Paul’s passage about love was really a meditation on Jesus’ command to love. If you want to be Jesus’ disciples, Paul was saying, here’s how to do it? Here’s how to love one another as the Body of Christ.

As I mentioned earlier, the passage from First Corinthians is often used at weddings, and that is very appropriate. Marriage or any relationship is a microcosm of the larger Body of Christ. We love one another, and that love requires work and preparation on our parts. When we get married, we don’t simply say, “ok, I love you, everything’s gonna be great.” In our relationships with friends and family, too, we work at those relationships. When they are fractured we try to heal them, and we try to figure out how in the world we’re going to get along with one another when sometimes getting along with each other is pretty darn difficult.

So our individual relationships require work, preparation, and practice, just like our relationships as the Body of Christ require work, preparation, and practice. Earlier this week, I had the pleasure of talking to a couple of folks about their experiences first coming to Emmanuel, of worshipping here, and being welcomed into the community. Both of these people expressed to me how welcomed they felt, how accepted and loved they felt in coming here.

Now, I realize not everyone who comes here to worship for the first time feels as welcomed, loved, and accepted as the folks with whom I spoke earlier this week, but by and large, we live out our love for one another pretty well by welcoming folks into the community. Welcoming new worshippers is also something at which we’ve worked pretty hard. We’ve been intentional about welcoming folks who come here. We’ve done a lot of work and preparation to make sure that we are welcoming folks when they come here, and that work and preparation shows.

Love requires work and preparation. Being Jesus’ disciples, loving one another requires work and preparation both corporately and individually. The more we work at being patient and kind as individuals, the more patient and kind we will be as the larger body of Christ. The love we share together as the Body of Christ is dependant upon the love we show to one another as individuals.

So, how are we doing, individually? Ask yourself, as I have been this week, “how am I doing as one of Jesus disciples?” How loving am I being? Am I being patient and kind with people? Do I insist on things going my way, or do I get envious, boastful, arrogant, or rude? Am I irritable and resentful?

My guess is all of us answer yes to some of those questions. Irritability is one of mine. When I’m tired or stressed, I tend to get pretty irritable and can be somewhat of a grouch. My wife can testify to that fact. Again, this is not being said to be condemning, but as an opportunity to take a fresh look at our lives. “How might I live more fully as one of Jesus’ disciples?” The simple answer is “I will daily work and prepare to be a more loving person.”